Skip to main content

Unsettling Assumptions: Tradition, Gender, Drag: Bibliography

Unsettling Assumptions: Tradition, Gender, Drag

Bibliography

Bibliography

Abrahams, Roger. 1983. The Man-of-Words in the West Indies: Performance and the Emergence of Creole Culture. Baltimore: Johns Hopkins University Press.

Abrahams, Roger. 1987. “An American Vocabulary of Celebrations.” In Time out of Time: Essays on the Festival, edited by Alessandro Falassi, 173–183. Albuquerque: University of New Mexico Press.

Abrahamsen, Povl. 1964. Hollænderbyen. Kort Beskrivelse. Udsent til Store Magleby Sogn af udsmykningsfondet ved Store Magleby Kirke. Copenhagen: n.p.

Ackroyd, Peter. 1979. Dressing Up: Transvestism and Drag: The History of an Obsession. New York: Simon and Schuster.

Adams, Carol J. 1998. “Eating Animals.” In Eating Culture, edited by Ron Scapp and Brian Seitz, 60–75. Albany: State University of New York Press.

Adele, Nadine, and Roger Raisch. 1998–2002. “How to Dress and Clean a Turkey.” Accessed April 30, 2011. http://www.turkeyhuntingsecrets.com/library/libindex -lists-dress.htm.

Adrian, Kim. 2010. “John Currin’s Thanksgiving.” Accessed June 20, 2012. http://www .foodcultureindex.com/2010/10/john-currins-thanksgiving.html.

Adriansen, Inge. 2003. “Nationale symboler i Det Danske Rige.” Vol. 1 of Fra fyrstestat til nationalstater. Copenhagen: Museum Tusculanum.

Alex. 2004. “Crown Jewels on Display.” The Museum of Hoaxes (blog). November 28. Accessed May 20, 2012. http://www.museumofhoaxes.com/hoax/weblog/comments /1573.

Alleman, Jeanne. 1930. Un d’Artagnan de plume: Jean-François Bladé. Paris: Plon.

Allen, Graham. 2000. Intertextuality. London: Routledge.

Amagerbanken. 2010. Basickort. Accessed July 28, 2011. http://www.basickort.dk.

Amagerbanken. 2011. Accessed March 23, 2011. http://www.amagerbanken.dk/. Site discontinued.

American Family: Just Your Typical American Family . . . Sorta. 2012. “Finding Chinese Birthparents.” Accessed April 11, 2014. http://web.archive.org/web/201308 23102506/http://american-family.org/finding-chinese-birthparents/.

Amt, Emilie. [1992] 2010. Women’s Lives in Medieval Europe: A Sourcebook. New York: Routledge.

Anagnost, Ann. 2000. “Scenes of Misrecognition: Maternal Citizenship in the Age of Transnational Adoption.” Positions 8 (2): 389–421. http://dx.doi.org/10.1215 /10679847-8-2-389.

Anatole, Christian. 1985. “Une vocation en suspens: Bladé auteur de nouvelles.” In Jean-François Bladé, 1827–1900: Actes du Colloque de Lectoure, 20 et 21 Octobre 1984, edited by Jean Arrouye, 11–16. Béziers: Centre international de documentation occitane.

Ancelet, Barry Jean. 1989. Capitaine, Voyage ton Flag: The Traditional Cajun Country Mardi Gras. Lafayette: University of Southwestern Louisiana.

Ancelet, Barry Jean. 2001. “Falling Apart to Stay Together: Deep Play in the Grand Marais Mardi Gras.” Journal of American Folklore 114(453): 144–153.

Andreasen, Eyðun. 2010. “The Seal Woman.” Accessed November 22, 2010. http://www .stamps.fo.Default.aspx?ID=1131&PID=ProductID=PROD30.

Angelo, Gretchen. 2001. “Author and Authority in the Evangiles des quenouilles.” Fifteenth Century Studies 26:21–41.

Angelo, Gretchen. 2003. “Creating a Masculine Vernacular: The Strategy of Misogyny in Late Medieval French Texts.” In The Vulgar Tongue: Medieval and Postmedieval Vernacularity, edited by Fiona Somerset and Nicholas Watson, 85–98. University Park: Pennsylvania State University Press.

Arājs, K., and A. Medne. 1977. Latviešu pasaku tipu rādītājs/The Types of the Latvian Folktales. Riga: Zinātne.

Arrouye, Jean, ed. 1985a. In Jean-François Bladé, 1827–1900: Actes du Colloque de Lectoure, 20 et 21 Octobre 1984, edited by Jean Arrouye, 5–10. Béziers: Centre international de documentation occitane.

Arrouye, Jean, ed. 1985b. Jean-François Bladé, 1827–1900: Actes du Colloque de Lectoure, 20 et 21 Octobre 1984. Béziers: Centre international de documentation occitane.

Ashliman, D. J. 2000. “The Sealskin.” Accessed November 9, 2010. http://www.pitt.edu /~dash/type4080.html#sealskin.

Assaf, Francis. 2003. “L’impossible souveraineté: Le roi-prétexte dans les contes de madame d’Aulnoy (1690–1698).” Biblio 17(145): 267–275.

Bacchilega, Cristina. 1997. Postmodern Fairy Tales: Gender and Narrative Strategies. Philadelphia: University of Pennsylvania Press.

Bacchilega, Cristina, and John Rieder. 2010. “Mixing it Up: Generic Complexity and Gender Ideology in Early Twenty-first Century Fairy Tale Film.” In Fairy Tale Films: Visions of Ambiguity, edited by Pauline Greenhill and Sidney Eve Matrix, 23–41. Logan: Utah State University Press.

Bager, Maibritt. 2010. “Årsberetning for Amager Museum 2009.” Museum Amager: Medlemsblad for Museumsforeningerne, no. 1 (February), 4–6.

Bakhtin, M. M. 1968. Rabelais and His World. Translated by Helene Iswolsky. Cambridge, MA: MIT Press.

Bakhtin, M. M. 1981. The Dialogic Imagination, edited by Michael Holquist. Translated by Caryl Emerson and Michael Holquist. Austin: University of Texas Press.

Bakhtin, M. M. 1986. “Problems of Speech Genres.” In Speech Genres and Other Late Essays, edited by Carol Emerson and Michael Holquist, translated by Vern W. McGee, 60–102. Austin: University of Texas Press.

Baldwin, James. 1985. “Here Be Dragons.” In The Price of the Ticket: Collected Nonfiction, 1948–1985, 677–90. New York: St. Martin’s/Marek.

Balsamo, Anne. 1995. “Forms of Technological Embodiment: Reading the Body in Contemporary Culture.” In Cyberspace/Cyberbodies/Cyberpunk, edited by Mike Featherstone and Roger Burrows, 215–238. Thousand Oaks, CA: Sage. http://dx.doi.org /10.4135/9781446250198.n13.

Barchilon, Jacques. 1975. Le conte merveilleux Français de 1690 à 1790: Cent ans de féerie et de poésie ignorées de l’histoire littéraire. Paris: Librairie Honoré Champion.

Barreca, Regina. 1991. They Used to Call Me Snow White . . . but I Drifted: Women’s Strategic Use of Humor. New York: Penguin Books.

Barrett, Susan, and Carol Aubin. 1990. “Feminist Considerations of Intercountry Adoptions.” Women & Therapy 10(1–2): 127–138. http://dx.doi.org/10.1300/J015 v10n01_12.

Bartholet, Elizabeth. 2010. “International Adoption: The Human Rights Position.” Global Policy 1(1): 91–100. http://dx.doi.org/10.1111/j.1758-5899.2009.00001.x.

Bauman, Richard. 1971. “Differential Identity and the Social Base of Folklore.” Journal of American Folklore 84(331): 31–41. http://dx.doi.org/10.2307/539731.

Bauman, Richard. 1972. “Belsnickling in a Nova Scotia Island Community.” Western Folklore 31(4): 229–243. http://dx.doi.org/10.2307/1498220.

Bauman, Richard. 1975. “Verbal Art as Performance.” American Anthropologist 77:290–311.

Bauman, Richard. 1986. Story, Performance, and Event: Contextual Studies in Oral Narrative. Cambridge: Cambridge University Press. http://dx.doi.org/10.1017 /CBO9780511620935.

Bauman, Richard, and Charles L. Briggs. 2003. Voices of Modernity: Language Ideologies and the Politics of Inequality. Cambridge: Cambridge University Press. http://dx.doi.org /10.1017/CBO9780511486647.

Baxter, Sarah. 2009. “Women Are Victors in ‘Mancession’: Gender Roles Are Being Rewritten in America as Men Bear the Brunt of Job Losses.” Sunday Times, June 7.

BBC News. 2004. “Protest over Merger of Regiments.” December 18. Accessed May 20, 2012. http://news.bbc.co.uk/2/hi/uk_news/scotland/4106465.stm.

Beck, Ervin. 1989. “Rhymes.” In Global Anabaptist Mennonite Encyclopedia, vol. 5, edited by Cornelius J. Dyck and Dennis D. Martin, 774–775. Scottdale, PA: Herald.

Bederman, Gail. 1995. Manliness and Civilization: A Cultural History of Gender and Race in the United States, 1880–1917. Chicago: University of Chicago Press. http://dx.doi .org/10.7208/chicago/9780226041490.001.0001.

Beeton, Isabella. 1861. Mrs Beeton’s Book of Household Management. London: S.O. Beeton.

Behar, Ruth. 1995. “Introduction: Out of Exile.” In Women Writing Culture, edited by Ruth Behar and Deborah A. Gordon, 1–29. Berkeley: University of California Press.

Bella, Leslie. 1992. The Christmas Imperative: Leisure, Family and Women’s Work. Halifax: Fernwood.

Ben-Amos, Dan. 1971. “Toward a Definition of Folklore in Context.” Journal of American Folklore 84(331): 3–15. http://dx.doi.org/10.2307/539729.

Benbow, Heather Merle. 2007. “Ethnic Drag in the Films of Doris Daqrrie.” German Studies Review 30(3): 517–536.

Bendix, Regina. 1997. In Search of Authenticity: The Formation of Folklore Studies. Madison: University of Wisconsin Press.

Benedikz, B. S. 1973. “Basic Themes in Icelandic Folklore.” Folklore 84(1): 1–26. http://dx.doi.org/10.1080/0015587X.1973.9716492.

Bennett, Gillian. 1999. Alas Poor Ghost: Traditions of Belief in Story and Discourse. Logan: Utah State University Press.

Bennett, Jessica, and Jesse Ellison. 2010. “Women Will Rule the World: Men Were the Main Victims of the Recession. The Recovery Will Be Female.” Newsweek, July 6.

Bennett, Judith M. 1987. Women in the Medieval English Countryside: Gender and Household in Brigstock before the Plague. Oxford: Oxford University Press.

Benson, Peter. 2008. “Good Clean Tobacco: Philip Morris, Biocapitalism, and the Social Course of Stigma in North Carolina.” American Ethnologist 35(3): 357–379. http://dx.doi.org/10.1111/j.1548-1425.2008.00040.x.

Bergen, Jake. 2005. “The Brumtop.” In Halbstadt Heritage, edited by Dave Sawatzky, 389–390. Altona: Friesens.

Berry, Wendell. 1991. “The Problem of Tobacco.” In Sex, Economy, Freedom and Community: Eight Essays, 53–68. New York: Pantheon Books.

Best, Kelly. 2008. “‘Making Cool Things Hot Again’: Blackface and Newfoundland Mummering.” Ethnologies 30(2): 215–248. http://dx.doi.org/10.7202/019953ar.

Bettelheim, Bruno. 1976. The Uses of Enchantment: The Meaning and Importance of Fairy Tales. New York: Knopf. http://dx.doi.org/10.1037/e309842005-008.

Bhabha, Homi K. 1994. The Location of Culture. New York: Routledge.

Billig, Michael. 2005. Laughter and Ridicule: Towards a Social Critique of Humour. London: Sage.

Billund Airport. 2013. “2012 / Billund Airport.” Accessed April 15, 2014. http://www.bll.dk/om-lufthavnen/statistikker/2012.

Birberick, Anne. 2005. “Changing Places: d’Aulnoy’s Le nouveau gentilhomme bourgeois.” In Intersections, edited by Faith E. Beasley and Kathleen Wine, 285–292. Tübingen: Gunter Narr Verlag.

Bird, Sharon R. 1996. “Welcome to the Men’s Club: Homosociality and the Maintenance of Hegemonic Masculinity.” Gender & Society 10(2): 120–132. http://dx.doi.org /10.1177/089124396010002002.

Bjørton, Hanne. 2010. “Ane slagtede tønden for tredje gang.” Amagerbladet, February 16. Accessed August 16, 2012. http://dinby.dk/dragoer/ane-slagtede-toenden-for- tredje-gang.

Bladé, Jean-François. 1861. “Les sources de l’histoire de la Gascogne et les manuscrits de l’Abbé Daignan du Sendat.” Bulletin du Comité d’histoire et d’archéologie de la province ecclésiastique d’Auch 2:417–436.

Bladé, Jean-François. 1862. Dissertation sur les chants heroiques des Basques. Revue d’Aquitaine et du Languedoc 7:137–144, 189–194, 224–231.

Bladé, Jean-François. 1869. Études sur l’origine des Basques. Paris: A. Franck.

Bladé, Jean-François. 1881. Poésies Populaires de la Gascogne. 3 vols. Paris: Maisonneuve et cie.

Blamires, Alcuin ed. 1992. Women Defamed and Women Defended: An Anthology of Medieval Texts. Oxford: Clarendon Press.

Bladé, Jean-François. 1885.Contes populaires de la Gascogne. Paris: Aubéron, 2008.

Bloom, Leslie Rebecca, and Patricia Sawin. 2009. “Ethical Responsibility in Feminist Research: Challenging Ourselves to Do Activist Research with Women in Poverty.” International Journal of Qualitative Studies in Education 22(3): 333–351. http://dx.doi.org/10.1080/09518390902835413.

Bock, Gisela. 2002. Women in European History. Translated by Allison Brown. Malden, MA: Blackwell.

Boone, Joseph A. [1995] 2003. “Vacation Cruises; or, The Homoerotics of Orientalism.” In Feminist Postcolonial Theory: A Reader, edited by Reina Lewis and Sara Mills, 460–488. Cambridge: MIT Press.

Bordo, Susan. 1993. Unbearable Weight: Feminism, Western Culture and the Body. Berkeley: University of California Press.

Bourguet, Marie-Noëlle. 1976. “Race et folklore: L’image officielle de la France en 1800.” Annales: Histoire, Sciences Sociales 31(4): 802–823. http://dx.doi.org/10.3406/ahess .1976.293750.

Bourke, Angela. 1999. The Burning of Bridget Cleary. Harmondsworth: Penguin.

Brandes, Stanley H. 1980. Metaphors of Masculinity: Sex and Status in Andalusian Folklore. Philadelphia: University of Pennsylvania Press.

Brandth, Berit, and Marit S. Haugen. 2005. “Doing Rural Masculinity—From Logging to Outfield Tourism.” Journal of Gender Studies 14(1): 13–22. http://dx.doi.org/10.1080/0958923042000331452.

Bregenhøj, Carsten, and Hanne Pico Larsen. 2007. “Masks and Mumming Traditions in Denmark.” In Masks and Mumming in the Nordic Area, edited by Terry Gunnell, 189–274. Uppsala: Kungl. Gustaf Adolfs Akademien för svensk folkkultur.

Briggs, Charles L., and Richard Bauman. 1992. “Genre, Intertextuality, and Social Power.” Journal of Linguistic Anthropology 2(2): 131–172. http://dx.doi.org/10.1525/jlin .1992.2.2.131.

Briggs, Laura. 2006. “Making American Families: Transnational Adoption and U.S. Latin America Policy.” In Haunted by Empire, edited by Ann Laura Stoler, 344–365. Durham, NC: Duke University Press. http://dx.doi.org/10.1215/9780822387992 -014.

Briggs, Laura, and Diana Marre. 2009. “Introduction: The Circulation of Children.” In Transnational Adoption: Global Inequalities and the Circulation of Children, edited by Diana Marre and Laura Briggs, 1–28. New York: New York University Press.

Brocklebank, Lisa. 2000. “Rebellious Voices: The Unofficial Discourse of Cross-Dressing in d’Aulnoy, de Murat, and Perrault.” Children’s Literature Association Quarterly 25(3): 127–136. http://dx.doi.org/10.1353/chq.0.1336.

Bronner, Simon J. 1998. Following Tradition: Folklore in the Discourse of American Culture. Logan: Utah State University Press.

Bronner, Simon J. 2004. “‘This Is Why We Hunt:’ Social-Psychological Meanings of the Traditions and Rituals of Deer Camp.” Western Folklore 63(1–2): 11–61.

Bronner, Simon, ed. 2005. Manly Traditions: The Folk Roots of American Masculinities. Bloomington: Indiana University Press.

Brown, W. Norman. 1927. “Change of Sex as a Hindu Story Motif.” Journal of the American Oriental Society 47:3–24. http://dx.doi.org/10.2307/593238.

Burke, Carol. 2004. Camp All-American, Hanoi Jane, and the High-and-Tight: Gender, Folklore, and Changing Military Culture. Boston: Beacon.

Burke, Kenneth. 1973. The Philosophy of Literary Form: Studies in Symbolic Action. Berkeley: University of California Press.

Burke, Peter. 1978. Popular Culture in Early Modern Europe. New York: New York University Press.

Burley Tobacco Growers Co-operative Association. 1991. The Producer’s Program: Fifty Golden Years and More. Lexington: Burley Tobacco Growers Co-operative Association.

Butler, Judith. 1988. “Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory.” Theatre Journal 40(4): 519–531. http://dx.doi.org /10.2307/3207893.

Butler, Judith. 1993. Bodies That Matter: On the Discursive Limits of “Sex.” New York: Routledge.

Butler, Judith. [1990] 1999. Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge.

Butler, Judith. 2001. “Doing Justice to Someone: Sex Reassignment and Allegories of Transsexuality.” GLQ: A Journal of Lesbian and Gay Studies 7(4): 621–636. http://dx.doi.org/10.1215/10642684-7-4-621.

Butler, Judith. 2004. Undoing Gender. New York: Routledge.

Cahill, Susan. 2010. “Through the Looking Glass: Fairy-tale Cinema and the Spectacle of Femininity in Stardust and The Brothers Grimm.” Marvels & Tales: Journal of Fairy-Tale Studies 24(1): 57–67.

Cameron, Deborah. 1997. “Performing Gender Identity: Young Men’s Talk and the Construction of Heterosexual Masculinity.” In Language and Masculinity, edited by Sally A. Johnson and Ulrike Hanna Meinhof, 47–64. Oxford: Blackwell.

Campany, Robert F. 1991. “Ghost Matter: The Culture of Ghosts in Six Dynasties Zhiguai.” Chinese Literature: Essays, Articles, Reviews 13:15–34.

Cantú, Norma E., Pauline Greenhill, and Rachelle H. Saltzman. 2009. “Women Folklorists.” In Encyclopedia of Women’s Folklore and Folklife, edited by Liz Locke, Theresa A. Vaughan, and Pauline Greenhill, lix–lxix. Westport, CT: Greenwood.

Cantú, Norma E., and Olga Nájera-Ramírez. 2002. Chicana Traditions: Continuity and Change. Urbana: University of Illinois Press.

Cape, Janet. n.d. “The Canadian Women’s Army Corps Pipe Band.” Accessed March 10, 2013. http://www.cwacband.com.

Caplow, Theodore. 1982. “Christmas Gifts and Kin Networks.” American Sociological Review 47(3): 383–392. http://dx.doi.org/10.2307/2094994.

Caplow, Theodore. 1984. “Rule Enforcement within Visible Means: Christmas Gift Giving in Middletown.” American Journal of Sociology 89(6): 1306–1323. http://dx.doi .org/10.1086/228017.

Cardigos, Isabel. 2006. Catalogue of Portuguese Folktales. Helsinki: Academia Scientiarum Fennica.

Carr, Edward R. 2008. “Men’s Crops and Women’s Crops: The Importance of Gender to the Understanding of Agricultural and Development Outcomes in Ghana’s Central Region.” World Development 36(5): 900–915. http://dx.doi.org/10.1016/j.worlddev.2007.05.009.

Carver Carpasso, Ruth. 1987. “Madame D’Aulnoy and the Comedy of Transformation.” Papers on French Seventeenth Century Literature 14(27): 575–588.

Case, Sue-Ellen. 1988/1989. “Toward a Butch-Femme Aesthetic.” Discourse (Berkeley, Calif.) 11(1): 55–73.

Cashman, Ray. 2006. “Critical Nostalgia and Material Culture in Northern Ireland.” Journal of American Folklore 119(472): 137–160. http://dx.doi.org/10.1353/jaf.2006 .0016.

Chan, Tak-hung Leo. 1998. The Discourse on Foxes and Ghosts: Ji Yun and Eighteenth-Century Literati Storytelling. Honolulu: University of Hawai’i Press.

Chatten, Nicola. 2002. “Fabliau.” In Medieval Folklore: A Guide to Myths, Legends, Tales, Beliefs and Customs, edited by Carl Lindahl, John McNamara, and John Lindow, 126–128. New York: Oxford University Press.

Chauvin, Victor. 1904. Bibliographie des ouvrages Arabes our relatifs aux Arabes publiés dans L’Europe chrétienne de 1810 à 1885. Liège: H. Vaillant-Carmanne.

Cheal, David. 1988. The Gift Economy. New York: Routledge.

Chiaramonte, Louis. 1969. “Mumming in ‘Deep Harbour’: Aspects of Social Organization in Mumming and Drinking.” In Christmas Mumming in Newfoundland: Essays in Anthropology, Folklore, and History, edited by Herbert Halpert and G. M. Story, 76–103. Toronto: University of Toronto Press.

Chodorow, Nancy. 1978. The Reproduction of Mothering: Psychoanalysis and the Sociology of Gender. Berkeley: University of California Press.

Chornoboy, Eleanor. 2007. Faspa with Jast: A Snack of Mennonite Stories Told by Family and Guests. Sanford, MB: Interior.

Clarke, Donald. 2010. “A Lovely Nowhere.” Irish Times, February 19. Accessed May 14, 2011. http://www.irishtimes.com/newspaper/features/2010/0219/1224264785151.html.

Clary Lemon, Jennifer. 2010. “‘We’re Not Ethnic, We’re Irish!’: Oral Histories and the Discursive Construction of Immigrant Identity.” Discourse & Society 21(1): 5–25. http://dx.doi.org/10.1177/0957926509345066.

Clover, Carol. 1992. Men, Women and Chainsaws: Gender in the Modern Horror Film. Princeton: Princeton University Press.

Coates, Jennifer, and Mary E. Jordan. 1997. “Que(e)rying Friendship: Discourses of Resistance and the Construction of Gendered Subjectivity.” In Queerly Phrased: Language, Gender, and Sexuality, edited by Anna Livia and Kira Hall, 214–232. Oxford: Oxford University Press.

Cocchiara, Giuseppe. 1981. The History of Folklore in Europe. Translated by John McDaniel. Philadelphia: Institute for the Study of Human Issues.

Cohan, Steven. 1995. Screening the Male: Exploring Masculinities in Hollywood Cinema. London: Routledge.

Colapinto, John. 2000. As Nature Made Him: The Boy Who Was Raised as a Girl. Toronto: HarperCollins.

Colen, Shellee. 1995. “‘Like a Mother to Them’: Stratified Reproduction and West Indian Childcare Workers and Employers in New York.” In Conceiving the New World Order: The Global Politics of Reproduction, edited by Faye Ginsburg and Rayna Rapp, 78–102. Los Angeles: University of California Press.

Collins, Patricia Hill. [1990] 2000. Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment. New York: Routledge.

Connell, R.W. 1987. Gender and power: Society, the Person, and Sexual Politics. Sydney, Australia: Allen, Mercer and Urwin.

Connell, R. W. [1995] 2005. Masculinities. Berkeley: University of California Press.

Copenhagen Airports. n.d.a. “Strategy.” Accessed April 15, 2014. http://www.cph.dk/en /about-cph/profile/Strategy.

Copenhagen Airports. n.d.b. “Guide to art and architecture.” Accessed April 15, 2014. http://www.cph.dk/en/about-cph/profile/Facts-about-CPH/Art-and-architecture /Guide-to-art-and-architecture/.

Courtès, Guy, and Michel Bordes. 1985. “Les origines de J.-F. Bladé et ses séjours à Lectoure.” In Jean-François Bladé, 1827–1900: Actes du Colloque de Lectoure, 20 et 21 Octobre 1984, edited by Jean Arrouye, 59–70. Béziers: Centre international de documentation occitane.

COWI. 2010. Airports and aviation. Accessed April 28, 2011. http://www.cowi.com/menu /service/bridgetunnelandmarinestructures/documents/021-1500-010e-10c_airports.pdf.

Crane, Tara Christopher, Jean A. Hamilton, and Laurel E. Wilson. 2004. “Scottish Dress, Ethnicity, and Self-Identity.” Journal of Fashion Marketing and Management 8 1): 66–83. http://dx.doi.org/10.1108/13612020410518709.

Crawford, Mary. 2003. “Gender and Humor in Social Context.” Journal of Pragmatics 35(9): 1413–1430. http://dx.doi.org/10.1016/S0378-2166(02)00183-2.

Crenshaw, Kimberlé W. 1991. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color.” Stanford Law Review 43(6): 1241–1299. http://dx.doi.org/10.2307/1229039.

Cromwell, Jason. 1999. “Passing Women and Female-Bodied Men: (Re)Claiming FTM History.” In Reclaiming Genders: Transsexual Grammars at the Fin de Siècle, edited by Kate More and Stephen Whittle, 34–61. London: Cassell.

Currin, John. 2003. Thanksgiving. Image courtesy of the Gagosian Gallery. Accessed December 1, 2010. http://aphelis.net/thanksgiving-john-currin-2003/.

d’Aulnoy, Marie Catherine Baronne. 1998. Contes II, contes nouveaux ou Les Fées à la mode, edited by Philippe Hourcade. Paris: Société des textes français modernes.

Dahl, Karen Margrethe, and Vibeke Jakobsen. 2005. Køn, etnicitet og barrier for integration. Fokus på uddannelse, arbejde og foreningsliv. Copenhagen: Socialforskningsinstitutet.

Daily Bastardette. 2011. Accessed April 11, 2014. http://www.dailybastardette.com.

Daniel, Pete. 1980. Breaking the Land: The Transformation of Cotton, Tobacco, and Rice Cultures since 1880. Urbana: University of Illinois Press.

Danish Immigration Museum. 2012. “Welcome?” Accessed July 4, 2012. http://www.danishimmigrationmuseum.com/index.php?page=udstilling.

Darkow, John. 2007. Thankful We’re Not Jayhawks. Cartoon in Columbia Tribune’s Darkow Tiger Series. Accessed July 20, 2010. http://archive.columbiatribune.com/Darkow /EatEmUpTigers.asp.

Davies, Christie. 1998. Jokes and Their Relation to Society. New York: Mouton de Gruyer. http://dx.doi.org/10.1515/9783110806144.

Davis, Karen. 2001. More Than a Meal: The Turkey in History, Ritual, and Reality. New York: Lantern Books.

Dawkins, R. M. 1953. Modern Greek Folktales. Oxford: Clarendon.

de Beauvoir, Simone. [1949] 1989. The Second Sex. Translated by H. M. Parshley. New York: Vintage.

de Certeau, Michel, Dominique Julia, and Jacques Revel. 1986. “The Beauty of the Dead: Nisard.” In Heterologies: Discourse on the Other, translated by Brian Massumi, 119–136. Minneapolis: University of Minnesota Press.

de Witt, Nelson Ward. 2011a. Ana’s Miracle: A Family Blog. Accessed July 10, 2011. http://www.anasmiracle.com.

de Witt, Nelson Ward. 2011b. “Identifying Nelson/Buscando a Roberto: Nelson Ward de Witt’s Documentary Film.” Accessed July 10, 2011. http://www.identifyingnelson.com.

Defrance, Anne. 1998. Les contes de fées et les nouvelles de Madame d’Aulnoy (1690–1698). Geneva: Librairie Droz.

Dégh, Linda. 2001. Legend and Belief: Dialectics of a Folklore Genre. Bloomington: Indiana University Press.

Dégh, Linda, and Andrew Vázsonyi. 1971. “Legend and Belief.” Genre (Los Angeles, Calif.) 4:281–304.

DeGraff, Amy Vanderlyn. 1984. The Tower and the Well. Birmingham, AL: Summa.

Dekker, Rudolf M., and Lotte C. van de Pol. 1997. The Tradition of Female Transvestism in Early Modern Europe. New York: St. Martin’s.

Den Danske Ordbog. n.d. Accessed April 27, 2011. www.ordnet.dk/ddo.

Den Store Danske. Gyldendals åbne encyklopædi. 2009–2012. S.v. “Amager.” Accessed July 4, 2012. http://www.denstoredanske.dk/index.php?title=Danmarks_geografi_og_historie /Danmarks_geografi/K%C3%B8benhavn/Amager.

Dinshaw, Carolyn, and David Wallace, eds. 2003. The Cambridge Companion to Medieval Women’s Writing. New York: Cambridge University Press. http://dx.doi.org/10.1017 /CCOL052179188X.

Dong, Zhongshu. 2003. “Excerpt from Chunqiu fanlu.” [Luxuriant Gems of the Spring and Autumn] In Images of Women in Chinese Thought and Culture: Writings from the Pre-Qin Period to the Song Dynasty, edited by Robin Wang and translated by Mark Csikszentmihalyi, 162–169. Indianapolis: Hackett.

Dorow, Sara. 1999. I Wish for You a Beautiful Life: Letters from the Korean Birth Mothers of Ae Ran Won to Their Children. St. Paul, MN: Yeong and Yeong.

Doss, Cheryl R. 2002. “Men’s Crops? Women’s Crops? The Gender Patterns of Cropping in Ghana.” World Development 30(11): 1987–2000. http://dx.doi.org/10.1016 /S0305-750X(02)00109-2.

Doty, Alexander. 2000. Flaming Classics: Queering the Film Canon. New York: Routledge.

Douglas, Mary. 1966. Purity and Danger: An Analysis of Concepts of Pollution and Taboo. London: Routledge and Kegan Paul. http://dx.doi.org/10.4324/9780203361832.

Downing, Charles. 1972. Armenian Folk-Tales and Fables. London: Oxford University Press.

Dozon, Auguste. 1881. Contes Albanis. Paris: Ernest Leroux.

DR. 2004. “Indvandringens historie – tidslinje.” Accessed January 1, 2009. http://www .dr.dk/indvandring/index3.asp. Site discontinued.

Dragør Fastelavnsforening. n.d. “Tøndekonger gennem tiden.” Accessed April 15, 2014. http://www.123hjemmeside.dk/DragoerFastelavnsforening/20487696.

Dragør Kommune. n.d. “Fastelavn i Dragør – Lokalarkiv.” Accessed March 23, 2011. http://www.dragoer.dk/page1221.aspx.

Dubinsky, Karen. 2010. Babies without Borders: Adoption and Migration across the Americas. New York: New York University Press.

Dueholm, Lars Berg. 2010. “Respekt for amagerkanerne.” Jyllands-Posten Debat. Accessed May 14, 2011. http://jyllands-posten.dk/opinion/breve/ECE4328824/respekt-for -amagerkanerne/.

Dugaw, Dianne. 1989. Warrior Women and Popular Balladry, 1650–1850. New York: Cambridge University Press.

Duggan, Anne E. 1998. “Feminist Genealogy, Matriarchy, and Utopia in the Fairy Tale of Marie-Catherine d’Aulnoy.” Neophilologus 82(2): 199–208. http://dx.doi.org/10 .1023/A:1004257511857.

Dundes, Alan. 1961. “Brown County Superstitions: The Structure of Superstition.” Midwestern Folklore 11(1): 25–56.

Dundes, Alan. 1964. “Text, Texture and Context.” Southern Folklore Quarterly 28:251–265.

Dundes, Alan. 1971. “Folk Ideas as Units of Worldview.” Journal of American Folklore 84(331): 93–103. http://dx.doi.org/10.2307/539737.

Dunbar, John Telfer. 1981. The Costume of Scotland. London: B.T. Batsford.

Dundes, Alan. 1978. “Into the Endzone for a Touchdown: A Psychoanalytic Consideration of American Football.” Western Folklore 37(2): 75–88. http://dx.doi.org/10.2307 /1499315.

Dundes, Alan. 1997. “Traditional Male Combat: From Game to War.” In From Game to War and Other Psychoanalytic Essays on Folklore, 25–45. Lexington: University of Kentucky Press.

Dundes, Alan. [1969] 2007. “Folklore as a Mirror of Culture.” In The Meaning of Folklore: The Analytical Essays of Alan Dundes, edited by Simon J. Bronner, 53–66. Logan: Utah State University Press.

Bob Dunsire Bag Pipe forums. Accessed March 10, 2013. http://forum.bobdunsire.com /forums/

“Dying Request.” n.d. Accessed November 20, 2010. http://www.jeepcorner.com/karlsxj /thescotsman.mp3. Site discontinued.

Ebb, Zoetica. 2007. “Fear the Turkey Man.” Coilhouse, November 22. Accessed August 21, 2012. http://coilhouse.net/2007/11/fear-the-turkey-man/.

Edwards, Gavin. 2007. “Online Exclusive: Horror Film Directors Dish about Grindhouse Trailers.” Rolling Stone, April 19. Accessed October 10, 2009. http://archive.today/um86O.

Eggerz, Solveig. 2008. Seal Woman. Denver: Ghost Road.

Eichler, Margrit, and Jeanne Lapointe. 1985. On the Treatment of the Sexes in Research. Ottawa: Social Sciences and Humanities Research Council of Canada.

Ekins, Richard, and Dave King, eds. 1996. Blending Genders: Social Aspects of Cross-dressing and Sex-changing. London: Routledge.

Eldridge, Sherrie. 1999. Twenty Things Adopted Kids Wish Their Adoptive Parents Knew. New York: Random House (Dell).

Ellis, Bill. 2003. “Making a Big Apple Crumble: The Role of Humor in Constructing a Global Response to Disaster.” In Of Corpse, Death and Humor in Folklore and Popular Culture, edited by Peter Narváez, 35–80. Logan: Utah State University Press.

Ellis, Carolyn. 2004. The Ethnographic I: A Methodological Novel about Autoethnography. New York: Altamira.

Ellis, Carolyn, and Arthur Bochner. [1994] 2000. “Autoethnography, Personal Narrative, Reflexivity: Research as Subject.” In Handbook of Qualitative Research, 2nd ed., edited by Norman K. Denzin and Yvonna S. Lincoln, 733–768. Thousand Oaks, CA: Sage.

Epp, Marlene. 2008. Mennonite Women in Canada: A History. Winnipeg: University of Manitoba Press.

Epp-Tiessen, Esther. 1982. Altona: The Story of a Prairie Town. Altona, MB: D.W. Friesen and Sons.

Epstein, Julia, and Kristina Straub, eds. 1991. Body Guards: The Cultural Politics of Gender Ambiguity. New York: Routledge.

Escott, Colin, and Martin Hawkins. 1980. Sun Records, The Brief History of the Legendary Record Label. New York: Quick Fox.

Fabricius, Knud, L. L. Hammerich, and Vilhelm Lorenzen, eds. 1945. Holland-Danmark. Forbindelserne mellem de to lande gennem tiderne. Copenhagen: Jespersen og Pios Forlag.

Faludi, Susan. 1999. Stiffed: The Betrayal of the American Man. New York: William Morrow.

Faris, James C. 1969. “Mumming in an Outport Fishing Settlement: A Description and Suggestions on the Cognitive Complex.” In Christmas Mumming in Newfoundland: Essays in Anthropology, Folklore, and History, edited by Herbert Halpert and G. M. Story, 128–144. Toronto: University of Toronto Press.

Farrer, Claire R., ed. [1975] 1986. Women and Folklore: Images and Genres. Prospect Heights, IL: Waveland.

Farrer, Peter. 1996a. Female Attire: Male Experiences of Cross-dressing—Some Historical Fragments.” In Blending Genders: Social Aspects of Cross-dressing and Sex-changing, edited by Richard Ekins and Dave King, 9–26. London: Routledge.

Farrer, Peter. 1996b. “120 Years of Male Cross-dressing and Sex-changing in English and American Literature.” In Blending Genders: Social Aspects of Cross-dressing and Sex-changing, edited by Richard Ekins and Dave King, 123–132. London: Routledge.

Faust, M. 2010. “Filmmaker Neil Jordan Talks about His New Film, Ondine.” Artvoice, June 23. Accessed May 14, 2011. http://artvoice.com/issues/v9n25/film_feature.

Fausto-Sterling, Anne. 2000. Sexing the Body: Gender Politics and the Construction of Sexuality. New York: Basic Books.

Fecskó, Edina. 2008. “Psychoanalytic Interpretations of the Film Adaptations of ‘Little Red Riding Hood.’” In Words and Images on the Screen: Language, Literature, Moving Pictures, edited by Ágnes Pethö, 300–313. Newcastle: Cambridge Scholars in Publishing.

Feintuch, Burt. 2003. “Introduction: Eight Words.” In Eight Words for the Study of Expressive Culture, edited by Burt Feintuch, 1–6. Urbana: University of Illinois Press.

Feng, Menglong. [1611?] 1993. Qingshi [History of Love], Edited and annotated by Zhanzhan waishi. Shanghai: Shanghai guji chubanshe.

Ferrell, Ann K. 2012a. “Doing Masculinity: Gendered Challenges to Replacing Burley Tobacco in Central Kentucky.” Agriculture and Human Values 29(2): 137–149. http://dx.doi.org/10.1007/s10460-011-9330-1.

Ferrell, Ann K. 2012b. “‘It’s Really Hard to Tell the True Story of Tobacco’: Stigma, Tellability, and Reflexive Scholarship.” Journal of Folklore Research 49(2): 127–152. http://dx.doi.org/10.2979/jfolkrese.49.2.127.

Firestone, Melvin M. 1969. “Mummers and Strangers in Northern Newfoundland.” In Christmas Mumming in Newfoundland: Essays in Anthropology, Folklore, and History, edited by Herbert Halpert and G. M. Story, 62–75. Toronto: University of Toronto Press.

Firestone, Melvin M. 1978. “Christmas Mumming and Symbolic Interactionism.” Ethos (Berkeley, Calif.) 6(2): 92–113. http://dx.doi.org/10.1525/eth.1978.6.2.02a00020.

Fiskesjö, Magnus. 2003. The Thanksgiving Turkey Pardon, the Death of Teddy’s Bear, and the Sovereign Exception of Guantánamo. Chicago: Prickly Paradigm.

Fonseca, Clauda. 2005. “Patterns of Shared Parenthood among the Brazilian Poor.” In Cultures of Transnational Adoption, edited by Toby Alice Volkman, 142–161. Durham, NC: Duke University Press. http://dx.doi.org/10.1215/9780822386926-006.

Fox, Jennifer. 1987. “The Creator Gods: Romantic Nationalism and the En-Genderment of Women in Folklore.” Journal of American Folklore 100(398): 563–572. http://dx.doi.org/10.2307/540913.

Francis, E. K. 1955. In Search of Utopia: The Mennonites in Manitoba. Glencoe, IL: Free Press.

Frandsen, Karl-Erik. 2002. “Indledning.” In Amager, edited by Karl-Erik Frandsen, Inger Kjær Jansen, and Lis Thavlov, 7–41. Copenhagen: Nyt Nordisk Forlag Arnold Busck.

Frank, Russell. 2004. “When the Going Gets Tough, the Tough Go Photoshopping: September 11 and the Newslore of Vengeance and Victimization.” New Media & Society 6:633–658.

Frank, Russell. 2009. “The Forward as Folklore: Studying E-mailed Humor.” In Folklore and the Internet: Vernacular Expression in a Digital World, edited by Trevor J. Blank. All USU Press Publications, paper 35. Accessed December 6, 2010. http://digital commons.usu.edu/usupress_pubs/35.

Frankenberg, Ruth. 1993. White Women, Race Matters: The Social Construction of Whiteness. Minneapolis: University of Minnesota Press.

Franklin, Sarah. 2006. “The Cyborg Embryo: Our Path to Transbiology.” Theory, Culture & Society 23(7–8): 167–187. http://dx.doi.org/10.1177/0263276406069230.

Freud, Sigmund. [1920] 1950. Beyond the Pleasure Principle. [Jenseits des Lustprinzips]. Translated by James Strachey. New York: Liveright.

Freund, Hugo Allen. 1991. “Celebrating the American Thanksgiving: An Experience-Centered Approach to Meaning Formation in a New England Family.” Ph.D. diss., University of Pennsylvania.

Friedan, Betty. 1963. The Feminine Mystique. New York: Norton.

Friend, Craig Thompson, ed. 2009. Southern Masculinity: Perspectives on Manhood in the South Since Reconstruction. Athens: University of Georgia Press.

Friesen, John. 2001. “Reinländer Mennonite Settlement on the West Reserve.” In Old Colony: Mennonites in Canada, 1875 to 2000, edited by Delbert F. Plett, 3–19. Steinbach: Crossway.

Friesen, Victor Carl. 1988. The Windmill Turning: Nursery Rhymes, Maxims, and Other Expressions of Western Canadian Mennonites. Edmonton: University of Alberta Press.

Frivilig i Dansk, Røde Kors. n.d. “Center Kongelunden – Dansk Røde Kors.” Accessed April 28, 2011. http://frivillig.drk.dk/sw39772.asp.

Frow, John. 2006. Genre. London: Routledge.

Fry, Caitlin. 2007. “Built for the Kilt: Gendered Constructions of What ‘Real Men’ Wear. Paper Delivered as Part of King Power.” Paper presented at the Designing Masculinities Symposium, Royal Melbourne Institute, August 16–17. Accessed April 5, 2014. http://erwinkompanje.files.wordpress.com/2013/04/caitlin-fry-kilt.pdf.

Fry, Rosalie K. 1959. Secret of the Ron Mor Skerry. Boston: E. P. Dutton.

Fussell, Paul. 2000. The Great War and Modern Memory. Oxford: Oxford University Press.

Gan, Bao. [350?] 1979. Sou shen ji, Edited and annotated by Wang Shaoying. Beijing: Zhonghua Shuju.

Gan, Bao. 1996. In Search of the Supernatural: The Written Record. Translated by Kenneth J. DeWoskin and James Irving Crump. Stanford: Stanford University Press.

Gates, Henry Louis, Jr. 1985. “‘Writing ‘Race’ and the Difference It Makes.” Critical Inquiry 12(1): 1–20. http://dx.doi.org/10.1086/448318.

Gates, Laura Doyle. 1997. “Distaff and Pen: Producing the Evangiles des quenouilles.” Neophilologus 81(1): 13–20. http://dx.doi.org/10.1023/A:1004248127559.

Gaunt, Kyra D. 2006. The Games Black Girls Play: Learning the Ropes from Double-Dutch to Hip-Hop. New York: New York University Press.

Geertz, Clifford. 1980. “Blurred Genres: The Refiguration of Social Thought.” American Scholar 49(2): 165–180.

Genette, Gerard. 1997. Paratexts: Thresholds of Interpretation. Translated by Richard Macksey. Cambridge: Cambridge University Press. http://dx.doi.org/10.1017/CBO978 0511549373.

Gibson, John G. 1998. Traditional Gaelic Bagpiping, 1745–1945. Edinburgh: NMS; Montreal: McGill-Queen’s University Press.

Giffney, Noreen, and Myra J. Hird, eds. 2008. Queering the Non/Human. Burlington, VT: Ashgate.

Ginsberg, Elaine K. 1996. “Introduction: The Politics of Passing.” In Passing and the Fictions of Identity, edited by Elaine K. Ginsberg, 1–18. Durham, NC: Duke University Press. http://dx.doi.org/10.1215/9780822382027-001.

Ginsberg, Faye D., and Rayna Rapp. 1995. “Introduction: Conceiving the New World Order.” In Conceiving the New World Order: The Global Politics of Reproduction, edited by Faye D. Ginsburg and Rayna Rapp, 1–18. Los Angeles: University of California Press.

Girard, René. 1965. Deceit, Desire, and the Novel: Self and Other in Literary Structure. Translated by Yvonne Freccero. Baltimore, MD: Johns Hopkins University Press.

Glassie, Henry. 1995. “Tradition.” Journal of American Folklore 108(430): 395–412. http://dx.doi.org/10.2307/541653.

Goffman, Erving. 1959. The Presentation of Self in Everyday Life. New York: Anchor Books.

Goldman, Eric A. 2003. “Avalon and Liberty Heights: Toward a Better Understanding of the American Jewish Experience through Cinema.” American Jewish History 91(1): 109–127. http://dx.doi.org/10.1353/ajh.2004.0028.

Goldstein, Diane. 2004. Once upon a Virus. Logan: Utah State University Press.

Goldstein, Diane. 2007. “Scientific Rationalism and Supernatural Experience Narratives.” In Haunting Experiences: Ghosts in Contemporary Folklore, edited by Diane E. Goldstein, Sylvia Grider, and Jeannie Banks Thomas, 60–78. Logan: Utah State University Press.

Gramsci, Antonio. [1950] 1999. “Observations on Folklore.” In International Folkloristics: Classic Contributions by the Founders of Folklore, edited by Alan Dundes, 131–136. Lanham, MD: Rowman and Littlefield.

Greenhill, Pauline. 1994. Ethnicity in the Mainstream: Three Studies of English Canadian Culture in Ontario. Montreal: McGill-Queen’s University Press.

Greenhill, Pauline. 1995. “‘Neither a Man Nor a Maid’: Sexualities and Gendered Meanings in Cross-dressing Ballads.” Journal of American Folklore 108(428): 156–177. http://dx.doi.org/10.2307/541377.

Greenhill, Pauline. 1997. “‘Who’s Gonna Kiss Your Ruby Red Lips’: Sexual Scripts in Floating Verses.” In Ballads into Books: The Legacies of Francis James Child, edited by Tom Cheesman and Sigrid Rieuverts, 225–235. Bern: Peter Lang.

Greenhill, Pauline. 2002. “Folk and Academic Racism: Concepts from Morris and Folklore.” Journal of American Folklore 115(456): 226–246.

Greenhill, Pauline. 2008. “‘Fitcher’s [Queer] Bird’: A Fairy Tale Heroine and Her Avatars.” Marvels & Tales 22(1): 143–167.

Greenhill, Pauline. 2009. “Folklore about Women.” In Encyclopedia of Women’s Folklore and Folklife, edited by Liz Locke, Theresa A. Vaughan, and Pauline Greenhill, xxxv–xlvii. Westport, CT: Greenwood.

Greenhill, Pauline. 2010. Make The Night Hideous: Four English-Canadian Charivaris. Toronto: University of Toronto Press.

Greenhill, Pauline. 2013. “‘I Wish You Were a Maid’: Transgender Imagination in Newfoundland Ballads.” In Songs of People on the Move, edited by Thomas A. McKean, 211–223. Trier: Wissenschaftlicher Verlag Trier.

Greenhill, Pauline. 2014. “‘If I Was a Woman as I Am a Man’: Transgender Imagination in Newfoundland Ballads.” In Changing Places: Feminist Essays in Empathy and Relocation, edited by Valerie Burton and Jean Guthrie, 172–198. Toronto: Inanna.

Greenhill, Pauline, Kjerstin Baldwin, Michelle Blais, Angela Brooks, and Kristen Rosbak. 1993. “25 Good Reasons Why Beer Is Better than Women and Other Qualities of the Female: Gender and the Non-seriousness of Jokes.” Canadian Folklore Canadien 15(2): 51–67.

Greenhill, Pauline, Anita Best, and Emilie Anderson-Grégoire. 2012. “Queering Gender: Transformations in ‘Peg Bearskin,’ ‘La Poiluse,’ and Related Tales.” In Transgressive Tales: Queering the Grimms, edited by Kay Turner and Pauline Greenhill, 181–205. Detroit: Wayne State University Press.

Greenhill, Pauline, and Anne Brydon. 2010. “Mourning Mothers and Seeing Siblings: Feminism and Place in The Juniper Tree.” In Fairy Tale Films: Visions of Ambiguity, edited by Pauline Greenhill and Sidney Eve Matrix, 116–136. Logan: Utah State University Press.

Greenhill, Pauline, and Sidney Eve Matrix, eds. 2010. Fairy Tale Films: Visions of Ambiguity. Logan: Utah State University Press.

Greenhill, Pauline, and Peter Narváez. 2002a. “Afterword: The Journal of American Folklore and Americanist versus Canadianist Traditions.” Journal of American Folklore 115:283–292.

Greenhill, Pauline, and Peter Narváez. 2002b. “Introduction: Folklore in Canada.” Journal of American Folklore 115(456): 116–128. http://dx.doi.org/10.1353/jaf.2002.0014.

Greenhill, Pauline, and Diane Tye, eds. 1997. Undisciplined Women: Tradition and Culture in Canada. Montreal: McGill-Queen’s University Press.

Greenhill, Pauline, Diane Tye, and Norma Cantú. 2009. “Women’s Folklore.” In Women’s Folklore and Folklife, edited by Liz Locke, Theresa Vaughan, and Pauline Greenhill, xxiv–xxv. Westport, CT: Greenwood.

Grimm, Jacob and Wilhelm. 2003. The Complete Fairy Tales of the Brothers Grimm, 3rd ed, edited and translated by Jack Zipes. New York: Bantam.

Gubar, Susan. 1997. RaceChanges: White Skin, Black Face in American Culture. New York: Oxford University Press.

Haase, Donald. 1999. “Yours, Mine, Ours? Perrault, the Brothers Grimm, and the Ownership of Fairy Tales.” In The Classic Fairy Tales, edited by Maria Tatar, 353–364. New York: Norton.

Haase, Donald. 2003. “Framing the Brothers Grimm: Paratexts and Intercultural Transmission in Postwar English-Language Editions of the Kinder- und Hausmarchen.” Fabula 44(1): 55–69. http://dx.doi.org/10.1515/fabl.2003.010.

Haase, Donald. 2010. “Decolonizing Fairy Tales.” Marvels & Tales 24(1): 17–38.

Hague Conference on Private International Law. 2011. “The Hague Convention of 29 May 1993 on Protection of Children and Co-operation in Respect of Intercountry Adoption.” Accessed May 19, 2011. http://www.hcch.net/index_en.php?act=text.display&tid=45.

Halberstam, Judith. 1998. Female Masculinity. Durham: Duke University Press.

Halberstam, Judith. 2008. “Animating Revolt/Revolting Animation: Penguin Love, Doll Sex and the Spectacle of the Queer Nonhuman.” In Queering the Non/Human, edited by Noreen Giffney and Myra J. Hird, 265–281. Burlington, VT: Ashgate.

Halpert, Herbert, and G. M. Story, eds. 1969. Christmas Mumming in Newfoundland: Essays in Anthropology, Folklore, and History. Toronto: University of Toronto Press.

Hanawalt, Barbara. 2003. “Widows.” In The Cambridge Companion to Medieval Women’s Writing, edited by Carolyn Dinshaw and David Wallace, 58–69. New York: Cambridge University Press. http://dx.doi.org/10.1017/CCOL052179188X.005.

Handelman, Don. 1984. “Inside-Out, Outside-In: Concealment and Revelation in Newfoundland Christmas Mumming.” In Text, Play, and Story: The Construction and Reconstruction of Self and Society, edited by Edward M. Bruner, 247–277. Washington, DC: American Ethnological Society.

Handler, Richard, and Jocelyn Linnekin. 1984. “Tradition, Genuine or Spurious.” Journal of American Folklore 97(385): 273–290. http://dx.doi.org/10.2307/540610.

Hannon, Patricia. 1993. “A Politics of Disguise: Marie-Catherine D’Aulnoy’s ‘Belle-Etoile’ and the Narrative Structure of Ambivalence.” In Anxious Power: Reading, Writing, and Ambivalence in Narrative by Women, edited by Carol J. Singley and Susan Elizabeth Sweeney, 73–89. Albany: State University of New York Press.

Harries, Elizabeth Wanning. 2001. Twice upon a Time: Women Writers and the History of the Fairy Tale. Princeton: Princeton University Press.

Harris, Dan. 2010. “Recession Prompts Gender Role Reversal: Failing Economy Challenges Convention: Male Nurses, Stay-at-Home Dads.” ABC World News (online). 4 May. Accessed January 7, 2011. http://abcnews.go.com/Business/story?id=7497859&page=1.

Harris, Jason Marc. 2009. “Perilous Shores: The Unfathomable Supernaturalism of Water in 19th-Century Scottish Folklore.” Mythlore 28(1–2): 5–25.

Harris, Trudier. 1995. “Genre.” Journal of American Folklore 108 430): 509–527. http://dx.doi.org/10.2307/541658.

Harris-Lopez, Trudier. 2003. “Genre.” In Eight Words for the Study of Expressive Culture, edited by Burt Feintuch, 99–120. Urbana: University of Illinois Press.

Hay, Jennifer. 2000. “Functions of Humor in the Conversations of Men and Women.” Journal of Pragmatics 32(6): 709–742. http://dx.doi.org/10.1016/S0378-2166(99)00069-7.

Haydock, Nikolas A. 2002. “Arthurian Melodrama, Chaucerian Spectacle, and the Waywardness of Cinematic Pastiche in First Knight and A Knight’s Tale.” In Film and Fiction Reviewing the Middle Ages, edited by Tom Shippey and Martin Arnold, 5–38. Cambridge: D. S. Brewer.

Heiniger-Casteret, Patricia. 2004. “Jean-François Bladé, un folklorista-contaire.” In Contes e cants: Les recueils de littérature orale en pays d’oc, XIXe et XXe siècles, edited by Claire Torreilles and Marie-Jeanne Verny, 59–78. Montpellier: Centre d’Estudis Occitans.

Heiniger-Casteret, Patricia. 2009. “Une collecte chez Jean-François Bladé.” In La voix occitane, edited by Guy Latry, 599–614. Bordeaux: Presses Universitaires de Bordeaux.

Heritage Camps for Adoptive Families. 2011. “Celebrating Adoption.” Accessed July 4, 2011. http://www.heritagecamps.org/.

Herzog, Dagmar. 2009. “Syncopated Sex: Transforming European Sexual Cultures.” American Historical Review 114(5): 1287–1308. http://dx.doi.org/10.1086/ahr.114.5.1287.

Hird, Myra. 2004. “Chimerism, Mosaicism and the Cultural Construction of Kinship.” Sexualities 7(2): 217–232. http://dx.doi.org/10.1177/1363460704042165.

Hird, Myra. 2006. “Animal Transex.” Australian Feminist Studies 21(49): 35–50. http://dx.doi.org/10.1080/08164640500470636.

Hjorth, Birte. 1986. Fastelavn i Hollænderbyen. Dragør: Foreningen “Vennekredsen.

Hjorth, Birte. 1996. “Den tidlige Amagerdragt.” In Amagerdragterne—Deres Historie Og Brug, edited by Birte Hjorth, Dirch Jansen, and Lisbeth Møller, 11–51. Dragør: Dragør Kommune.

Hodne, Ørnulf. 1984. The Types of the Norwegian Folktale. Oslo: Universitetsforlaget.

Holbek, Bengt. 1987. Interpretation of Fairy Tales. Helsinki: Academia Scientiarum Fennica.

Hollis, Susan Tower, Linda Pershing, and M. Jane Young, eds. 1993. Feminist Theory and the Study of Folklore. Chicago: University of Illinois Press.

Hong, Mai. [1161–1172] 1985. Yijian zhi [Tales from Yijian]. Beijing: Zhonghua shuju.

Hooker, Jessica. 1990. “The Hen Who Sang: Swordbearing Women in Eastern European Fairytales.” Folklore 101(2): 178–184. http://dx.doi.org/10.1080/0015587X.1990.9715792.

hooks, bell. 1990. “Marginality as Site of Resistance.” In Out There: Marginalization and Contemporary Cultures, edited by Russell Ferguson, Martha Gever, Trinh T. Minh-ha, and Cornel West. 341–344. Cambridge: MIT Press.

hooks, bell. [1984] 2000. Feminist Theory: From Margin to Center. 2nd ed. London: Pluto.

Horstman, Dorothy. 1986. Sing Your Heart Out, Country Boy. Nashville: Country Music Foundation.

Hotchkiss, Valerie R. 1996. Clothes Make the Man: Female Cross Dressing in Medieval Europe. New York: Garland.

Housted, Erik. 2002. “Sundbyerne—Porten Til Amager.” In Amager, edited by Karl-Erik Frandsen, Erik Housted, Inger Kjær Jansen, and Lis Thavlov, 43–148. Copenhagen: Nyt Nordisk Forlag Arnold Busck.

Howells, Robin. 1997. “Pleasure Principles: Tales, Infantile Naming, and Voltaire.” Modern Language Review 92(2): 295–307. http://dx.doi.org/10.2307/3734803.

Hu, Jingdao, Yaoting Chen, Wengui Duan, and Wanqing Lin, eds. 1992. Zangwai daoshu [Taoist Collections outside the Canon]. Chengdu: Bashu shushe.

Hufford, Mary T. 1992. Chaseworld: Foxhunting and Storytelling in New Jersey’s Pine Barrens. Philadelphia: University of Pennsylvania Press.

Hughes, Kathryn. 2006. The Short Life and Long Times of Mrs. Beeton. New York: Knopf.

Huizinga, Johan. 1950. Homo Ludens: A Study of the Play-Element in Culture. Boston: Beacon.

Huntington, Rania. 2003. Alien Kind: Foxes and Late Imperial Chinese Narrative. Cambridge, MA: Harvard University Asia Center.

Hutcheon, Linda. 2002. The Politics of Postmodernism. 2nd ed. London: Routledge.

Hymes, Dell. 1975a. “Breakthrough into Performance.” In Folklore: Performance and Communication, edited by Dan Ben-Amos and Kenneth S. Goldstein, 11–74. The Hague: Mouton. http://dx.doi.org/10.1515/9783110880229.11.

Hymes, Dell. 1975b. “Folklore’s Nature and the Sun’s Myth.” Journal of American Folklore 88(350): 345–369. http://dx.doi.org/10.2307/538651.

Information. 2011. “Pind: Vi er i en dybfølt kulturkamp.” Accessed March 30, 2011. http://www.information.dk/telegram/261765.

Iversen, Charlotte. n.d. “Copenhagen Airport: The Night the Terminal Took Off Across the Runways.” 1001 Stories of Denmark. Accessed April 28, 2011. http://www.kulturarv.dk/1001fortaellinger/en_GB/copenhagen-airport/stories/newest/1/the-night-the-terminal-took-off-across-the-runways.

Jansen, Inger Kjær. 2002. “Tårnby Kommune.” In Amager, edited by Karl-Erik Frandsen, Erik Housted, Inger Kjær Jansen, and Lis Thavlov, 149–236. Copenhagen: Nyt Nordisk Forlag Arnold Busck.

Jansen, Inger, and Dirch Jansen. 2010. “Fire raske tøser [Four spry gals].” Museum Amager 3 (February): 16–18.

Järv, Risto. 2005. “The Gender of the Heroes: Storytellers and Collectors of Estonian Fairy Tales.” Folklore (Tartu) 29:45–60.

Jeay, Madeleine. 1982. Savoir faire: Une analyse des croyances des “Evangiles des quenouilles” (XVe siècle). Montreal: Editions CERES.

Jeay, Madeleine. 1985. Les evangiles des quenouilles: Critical Edition Translated into Modern French. Paris: J. Vrin.

Jeay, Madeleine. 1993. “Review: Paupert (Anne) Les fileuses et le clerc. Une etude des Evangiles des quenouilles.” Revue belge de philologie et d'histoire. Belgisch Tijdschrift voor Philologie en Geschiedenis 71(4): 1105–1107.

Jeay, Madeleine, and Kathleen Garay. 2006. The Distaff Gospels: A First Modern English Edition of Les evangiles des quenouilles. Peterborough, ON: Broadview Editions.

Johnson, Kay. 2005. “Chaobao: The Plight of Chinese Adoptive Parents in the Era of the One-Child Policy.” In Cultures of Transnational Adoption, edited by Toby Alice Volkman, 117–141. Durham, NC: Duke University Press. http://dx.doi.org/10.1215 /9780822386926-005.

Jones, Christine. 2003. “Phèdre Meets the Transvestite Heroine: Fantastic Variations on Classical Themes.” Papers on French Seventeenth Century Literature 30(59): 379–395.

Jones, Maggie. 2007. “Looking for Their Children’s Birth Mothers.” New York Times Magazine, October 28, 46(L).

Jones, Michael Owen. 1984. “Introduction to the Special Section, Works of Art, Art as Work, and the Arts of Working—Implications for Improving Organizational Life.” Western Folklore 43(3): 172–178. http://dx.doi.org/10.2307/1499898.

Jones, Steven Swann. 2002. The Fairy Tale: The Magic Mirror of Imagination. New York: Routledge.

Jordan, Rosan, and Susan Kalčik, eds. 1985. Women’s Folklore, Women’s Culture. Philadelphia: University of Pennsylvania Press.

Kalčik, Susan. 1975. “‘ . . . Like Ann’s Gynecologist or the Time I Was Almost Raped’: Personal Narratives in Women’s Rap Groups.” In Women and Folklore: Images and Genres, edited by Claire R. Farrer, 3–11. Austin: University of Texas Press.

Kao, Karl S.Y., ed. 1985. Chinese Tales of the Supernatural and the Fantastic: Selections from the Third to the Tenth Century. Bloomington: Indiana University Press.

Kaplan, Amy. 1998. “Manifest Domesticity.” American Literature 70(3): 581–606. http://dx.doi.org/10.2307/2902710.

Kaplan, Steven L., ed. 1984. Understanding Popular Culture: Europe from the Middle Ages to the Nineteenth Century. New York: Mouton. http://dx.doi.org/10.1515/9783110854305.

Karras, Ruth Mazo. 2005. Sexuality in Medieval Europe: Doing unto Others. New York: Routledge.

Kim, Eleana J. 2010. Adopted Territory: Transnational Korean Adoptees and the Politics of Belonging. Durham, NC: Duke University Press. http://dx.doi.org/10.1215 /9780822392668.

Kimmel, Michael. 2000. The Gendered Society. New York: Oxford University Press.

Kimmel, Michael. [1997] 2006. Manhood in America: A Cultural History. New York: Free Press.

Kimmel, Michael S., and Michael A. Messner, eds. [1988] 2012. Men’s Lives. 9th ed. Boston: Allyn and Bacon.

Kingsolver, Barbara. 2007. Animal, Vegetable, Miracle: A Year of Food Life. New York: Harper Collins.

Kirshenblatt-Gimblett, Barbara. 1975. “A Parable in Context: A Social Interactional Analysis of Storytelling Performance.” In Folklore, Performance, and Communication, edited by Dan Ben-Amos and Kenneth Goldstein, 105–130. The Hague: Mouton. http://dx.doi.org/10.1515/9783110880229.105.

Klassen, Doreen. 1989. Singing Mennonite: Low German Songs among the Mennonites. Winnipeg: University of Manitoba Press.

Klausen, Jytte. 2005. The Islamic Challenge: Politics and Religion in Western Europe. Oxford: Oxford University Press.

Klausen, Jytte. 2009. The Cartoons That Shook the World. New Haven: Yale University Press.

Københavns Lufthavne. 2003. “Copenhagen Airports A/S Sells Preservation-Worthy Farmstead to the Amager Museum.” December 2. Copenhagen Airports press release.

Kodish, Deborah. 1987. “Absent Gender, Silent Encounter.” Journal of American Folklore 100(398): 573–578. http://dx.doi.org/10.2307/540914.

Kotthoff, Helga. 2006. “Gender and Humor: The State of the Art.” Journal of Pragmatics 38(1): 4–25. http://dx.doi.org/10.1016/j.pragma.2005.06.003.

Kousaleos, Nicole. 1999. “Feminist Theory and Folklore.” Folklore Forum 30(1–2):19–34.

Krueger, Roberta L. 1988. “Review: Madeleine Jeay, Les évangiles des Quenouilles.” Speculum 63(4): 943–945. http://dx.doi.org/10.2307/2853567.

Kurdovanidze, Teimuraz. 2000. The Index of Georgian Folktale Plot Types. Tbilisi: Merani.

Lafforgue, Pierre, ed. 1995. Les contes du vieux Cazaux. Eglise-Neuve d’Isaac: Fédérop.

Lafont, Robert, and Christian Anatole. 1970. Nouvelle histoire de la littérature occitane. Paris: Presses Universitaires de France.

Lanclos, Donna M. 1996. “A Case Study in Folktale Analysis: AT 514, ‘The Shift of Sex,’ in Hispanic Societies.” Pacific Coast Philology 31(1): 68–87. http://dx.doi.org /10.2307/1316770.

Larrieu-Duler, Mary. 1981. “La vie de société depuis la Révolution.” In Deux siècles d’histoire de Lectoure, 1780–1980, 97–111. Lectoure: Syndicat d’initiative.

Larsen, Elizabeth. 2007. “Did I Steal My Daughter? The Tribulations of Global Adoption.” Mother Jones 32(6): 52–59.

Laurent, Donatien. 1989. Aux sources du Barzaz-Breiz: La mémoire d’un peuple. Douarnenez: ArMen.

Lavergne, Adrien. 1904. Jean-François Bladé: Notice biographique. Auch: Cocharaux.

Lawless, Elaine. 2001. Women Escaping Violence: Empowerment through Narrative. Columbia: University of Missouri Press.

Leach, Edmund. 2000. “Animal Categories and Verbal Abuse.” In The Essential Edmund Leach, edited by Stephen Hugh-Jones and James Laidlaw, 1:322–343. New Haven: Yale University Press.

Leach, Maria, and Jerome Fried, eds. [1949] 1972. Funk and Wagnalls Standard Dictionary of Folklore, Mythology, and Legend. New York: Harper San Francisco.

Leavy, Barbara Fass. 1994. In Search of the Swan Maiden: A Narrative on Folklore and Gender. New York: New York University Press.

Legros, Elisée. 1962. “Un examen de la classification internationale des contes dans sa second revision.” Dialectes belgo-romans 19(2): 77–115.

Lehning, James. 1995. Peasant and French: Cultural Contact in Rural France during the Nineteenth Century. Cambridge: Cambridge University Press. http://dx.doi.org /10.1017/CBO9780511528897.

Leinaweaver, Jessica B. 2007. “On Moving Children: The Social Implications of Andean Child Circulation.” American Ethnologist 34(1): 163–180. http://dx.doi.org/10 .1525/ae.2007.34.1.163.

Lemire, Elise. 2002. “Miscegenation”: Making Race in America. Philadelphia: University of Pennsylvania Press.

Levinsen, Jakob. 2010. “En duft af Amager.” Jyllands-Posten. Accessed May 10, 2011. http://blogs.jp.dk/levinsenlive/2010/05/12/en-duft-af-amager/.

Li, Jianguo. 1984. Tangqian zhiguai xiaoshuo shi. [History of Zhiguai before the Tang Dynasty] Tianjin: Nankai University Press.

Li, Jianguo. 1993. Tangwudai zhiguai chuanqi xulu. [History of Zhiguai and Chuanqi in the Tang and Five Dynasties] Tianjin: Nankai University Press.

Li, Jianguo. 1997. Songdai zhiguai chuanqi xulu. [History of Zhiguai and Chuanqi in the Song Dynasty] Tianjin: Nankai University Press.

Lindahl, Carl, John McNamara, and John Lindow. 2002. Preface to Medieval Folklore: A Guide to Myths, Legends, Tales, Beliefs and Customs, edited by Carl Lindahl, John McNamara, and John Lindow, xix–xxii. New York: Oxford University Press.

Lindquist, Danille Christensen. 2006. “‘Locating’ the Nation: Football Game Day and American Dreams in Central Ohio.” Journal of American Folklore 119(474): 444–488. http://dx.doi.org/10.1353/jaf.2006.0046.

Liu, Yiqing. 1988. Youming lu [Tales of Darkness and Light], edited and Annotated by Zheng Wanqing. Beijing: Wenhua yishu chubanshe.

Lloyd, Timothy C., and Patrick B. Mullen. 1990. Lake Erie Fisherman: Work, Identity and Tradition. Urbana: University of Illinois Press.

Lochner, Jim. 2010. “The Wonderful World of the Brothers Grimm: Supplemental Liner Notes.” Film Score Monthly 13(4). http://www.filmscoremonthly.com/notes /fsmcd1304_notes.pdf.

Locke, Liz, Theresa A. Vaughan, and Pauline Greenhill, eds. 2009. Encyclopedia of Women’s Folklore and Folklife. Westport, CT: Greenwood.

Loewen, Royden. 1983. “Blumenort: A Changing Community, 1874–1982.” Master’s thesis, University of Manitoba.

Loewen, Royden. 1999. Family, Church and Market: A Mennonite Community in the Old and New Worlds, 1850–1930. Urbana: University of Illinois Press.

Loewen, Royden. 2006. Diaspora in the Countryside: Two Mennonite Communities and Mid-Twentieth-Century Rural Disjuncture. Toronto: University of Toronto Press.

Loomba, Ania. 1998. Colonialism/Postcolonialism. New York: Routledge.

Lott, Eric. 1993. Love and Theft: Blackface Minstrelsy and the American Working Class. New York: Oxford University Press.

Lovelace, Martin J. 1980. “Christmas Mumming in England: The House-Visit.” In Folklore Studies in Honour of Herbert Halpert: A Festschrift, edited by Kenneth S. Goldstein and Neil V. Rosenberg, 271–281. St. John’s: Memorial University of Newfoundland.

Loyson, Kathleen. 2004. Conversation and Storytelling in Fifteenth- and Sixteenth-Century French Nouvelles. New York: Peter Lang.

Lu, Xun. 1963a. Lu Xun quanji [The Complete Works of Lu Xun]. Vol. 4. Beijing: Renmin wenxue chubanshe.

Lu, Xun. 1963b. Lu Xun quanji [The Complete Works of Lu Xun]. Vol. 8. Beijing: Renmin wenxue chubanshe.

Lumby, Elisabeth. 2010. “Ferie-Køer På Vestamager.” Amager Bladet. Accessed May 18, 2011. http://dinby.dk/dragoer/ferie-koeer-paa-vestamager.

Lunbeck, Elizabeth. 1994. The Psychiatric Persuasion: Knowledge, Gender and Power in Modern America. Princeton: Princeton University Press.

Lundell, Torborg. 1983. “Folktale Heroines and the Type and Motif Indexes.” Folklore 94(2): 240–246. http://dx.doi.org/10.1080/0015587X.1983.9716283.

MacAulay, John M. 1998. Seal-Folk and Ocean Paddlers: Sliochd nan Ròn. Cambridge: White Horse.

MacCannell, Dean. 1984. “Reconstructed Ethnicity: Tourism and Cultural Identity in Third World Communities.” Annals of Tourism Research 11(3): 375–391. http://dx.doi.org/10.1016/0160-7383(84)90028-8.

Macías-González, Víctor Manuel. 2007. “Masculine Friendships, Sentiment, and Homoerotics in Nineteenth-Century Mexico: The Correspondence of José María Calderón y Tapia, 1820s–1850s.” Journal of the History of Sexuality 16(3): 416–435. http://dx.doi.org/10.1353/sex.2007.0068.

Magliocco, Sabina. 2004. Witching Culture: Folklore and Neo-paganism in America. Philadelphia: University of Pennsylvania Press.

Malone, Bill. 1998. “Honky-Tonk Music.” In The Encyclopedia of Country Music, edited by Paul Kingsbury, 245–246. New York: Oxford University Press.

Marcus, Greil. 1982. Mystery Train: Images of America in Rock ’n’ Roll Music. New York: E. P. Dutton.

Mark, Vera. 1991. “Cultural Pastiches: Intertextualities in the Moncrabeau Liars’ Festival Narratives.” Cultural Anthropology 6(2): 193–211. http://dx.doi.org/10.1525/can .1991.6.2.02a00050.

Marshall, Alison. 2011. The Way of the Bachelor: Early Chinese Settlement in Manitoba. Vancouver: University of British Columbia Press.

McGuirk, Paul. 2010. “Ondine (Neil Jordan, 2009).” Estudios Irlandeses 5:243–246.

McKay, Ian. 1992. “Tartanism Triumphant: The Construction of Scottishness in Nova Scotia, 1933–1954.” Acadiensis 21(2): 5–47.

McKelway, Doug. 2010. “‘Mancession’ Threatens American Dream.” Fox News. December 9. Accessed January 7, 2011. http://www.foxnews.com/politics/2010/12/09 /mancession-threatens-american-dream/.

Mclaughlin, Simon. 2010. “True Scots Kilt Wearers Up in Arms.” Accessed December 6, 2010. http://news.carrentals.co.uk/true-scots-kilt-wearers-up-in-arms-34224958 .html.

Messner, Michael A. 1995. Power at Play: Sports and the Problem of Masculinity. Boston: Beacon.

Mikkelson, Barbara, and David P. Mikkelson. 2004. “Crown Jewels.” Accessed April 4, 2014. http://www.snopes.com/photos/risque/queen.asp.

Mills, Margaret. 1985. “Sex Role Reversals, Sex Changes, and Transvestite Disguise in the Oral Tradition of a Conservative Muslim Community in Afghanistan.” In Women’s Folklore, Women’s Culture, edited by Rosan A. Jordan and Susan J. Kalcik, 187–213. Philadelphia: University of Pennsylvania Press.

Ministeriet for Flygtninge, Indvandrere og Integration. 2009. Tal og fakta: befolkningsstatistik om indvandrere og efterkommere.

Ministeriet for Flygtninge, Indvandrere og Integration. 2010. “Danmarks flerårige program for perioden 2007–2013.” Ny i Danmark. Accessed July 31, 2011. http://www .nyidanmark.dk/NR/rdonlyres/2B8903E9–18E7–4131-B7EF-CA5095CD65F2/0 /Danmarks_fleraarige_20072013.pdf. Site discontinued.

Miss Cellania. 2010. Accessed November 30, 2011. http://www.misscellania.com /miss-cellania/2006/6/18/under-the-kilt.html. Site discontinued.

Mitchell, Jane Tucker. 1978. A Thematic Analysis of Mme. D’Aulnoy’s Contes de Fees. University, MI: Romance Monographs.

Mohanty, Chandra Talpade. 2003. Feminism without Borders: Decolonizing Theory, Practicing Solidarity. Durham, NC: Duke University Press. http://dx.doi.org/10.1215 /9780822384649.

Møller, Lisbeth. 1996. “Amagerdragter i 1800-tallet—Deres sammensætning og brug.” In Amagerdragterne—Deres Historie Og Brug, edited by Birte Hjorth, Dirch Jansen, and Lisbeth Møller, 52–145. Dragør: Dragør Kommune.

Morris, Matthew W. 1988. “Review: “Madeleine Jeay, Savoir faire: Une analyse des croyances des ‘Evangiles des Quenouilles’ (XVe siècle).” Speculum 63(1): 178–181. http://dx.doi .org/10.2307/2854360.

Morrison, Craig. 1996. Go Cat Go! Rockabilly Music and Its Makers. Urbana: University of Illinois Press.

“Mr. Spontaneity.” 2008. Posted by Weasel, August 13. Accessed July 30, 2010. http://whywomenhatemen.blogspot.ca/2008/08/mr-spontaneity.html.

Mullen, Patrick B. 1984. “Hillbilly Hipsters of the 1950s: The Romance of Rockabilly.” Southern Quarterly 22(3): 79–92.

Mullen, Patrick B. 2000. “Belief and the American Folk.” Journal of American Folklore 113(448): 119–143. http://dx.doi.org/10.2307/541285.

Mullen, Patrick B. 2008. The Man Who Adores the Negro: Race and American Folklore. Urbana: University of Illinois Press.

Museum Amager. 2010a. “Fastelavn på Amagermuseet.” Museum Amager: Medlemsblad for museumsforeningerne [Museum Amager: Newsletter for museum members], February 3, 13–14.

Museum Amager. 2010b. Museum Amager: Medlemsblad for museumsforeningerne [Museum Amager: Newsletter for museum members]. February 3.

Museum Amager. 2012a. “Amagermuseet.” Accessed July 4, 2012. http://www.museum amager.dk/index.php?option=com_content&view=article&id=3&Itemid=3.

Museum Amager. 2012b. “Den hollandske indvandring.” Accessed July 4, 2012. http://www.museumamager.dk/index.php?option=com_content&view=article&id=36&Itemid=35.

Narváez, Peter, and Martin Laba. 1988. “Introduction: The Folklore-Popular Culture Continuum.” In Media Sense: The Folklore-Popular Culture Continuum, edited by Peter Narváez and Martin Laba, 1–8. Bowling Green, OH: Bowling Green State University Popular Press.

National Association of Black Social Workers. 2011. Preserving Families of African Ancestry:Background and Significance. Accessed June 29, 2011. http://c.ymcdn.com /sites/nabsw.org/resource/collection/0d2d2404-77eb-49b5-962e-7e6fadbf3d0d /Preserving_Families_of_African_Ancestry.pdf?hhSearchTerms=%22Preserving+and+Families+and+African+and+Ancestry%22.

New Advent. 2009. “Liturgical Week.” In The Catholic Encyclopedia. Accessed April 4, 2014. http://www.newadvent.org/cathen/15575b.htm.

Newton, Esther. 1972. Mother Camp: Female Impersonators in America. Englewood Cliffs, NJ: Prentice-Hall.

Newton, Judith, and Judith Stacey. 1995. “Ms. Representations: Reflections on Studying Academic Men.” In Women Writing Culture, edited by Ruth Behar and Deborah A. Gordon, 287–305. Berkeley: University of California Press.

Niu Zengru. 1985. Xuanguai lu [Tales of the Mysterious and Strange], edited and annotated by Jiang Yun and Song Ping. Shanghai: Shanghai guji chubanshe.

Nodelman, Perry. 1988. “Children’s Literature as Women’s Writing.” Children’s Literature Association Quarterly 13(1): 31–34. http://dx.doi.org/10.1353/chq.0.0264.

Noonan, Emily J. 2007. “Adoption and the Guatemalan Journey to American Parenthood.” Childhood 14(3): 301–319. http://dx.doi.org/10.1177/0907568207079211.

Norton, Rictor. 2002. “A Critique of Social Constructionism and Postmodern Queer Theory, Sexual Orientation.” Updated June 19, 2008. Accessed April 17, 2014. http://www.rictornorton.co.uk/social10.htm.

Noyes, Dorothy. 2003. “Group.” In Eight Words for the Study of Expressive Culture, edited by Burt Feintuch, 7–41. Urbana: University of Illinois Press.

Nye, Robert. 1993. Masculinity and Male Codes of Honor in Modern France. Oxford: Oxford University Press.

Ó Giolláin, Diarmuid. 2000. Locating Irish Folklore: Tradition, Modernity, Identity. Cork: Cork University Press.

Opie, Iona, and Moira Tatem. 1989. “Names, Divination with.” In A Dictionary of Superstitions, edited by Iona Opie and Moira Tatem, 276–277. New York: Barnes and Noble Books.

Oring, Elliott. 2003. Engaging Humor. Urbana: University of Illinois Press.

Orme, Nicholas. 2001. Medieval Children. New Haven: Yale University Press.

Ortner, Sherry B. 1974. “Is Female to Male as Nature is to Culture?” In Woman, Culture, and Society, edited by Michelle Z. Rosaldo and Louise Lamphere, 66–78. Stanford: Stanford University Press.

Oxford Dictionary Online. Accessed November 30, 2010. http://www.oxforddictionaries.com.

Papachristophorou, Mariléna. 2002. Sommeils et veilles dans le conte merveilleux grec. Helsinki: Academia Scientiarum Fennica.

Parsons, Elsie Clews. 1923. Folk-lore from the Cape Verde Islands, Part I. Cambridge, MA: American Folk-lore Society.

Paton, Lucy Allen. 1907. “The Story of Grisandole: A Study in the Legend of Merlin.” PMLA 22(2): 234–276. http://dx.doi.org/10.2307/456828.

Paupert, Anne. 1990. Les fileuses et le clerc: Une étude des “Evangiles des quenouilles”. Paris: Champion-Slatkine.

Peck, Russel A. 2007. “Folklore and Powerful Women in Gower’s ‘Tale of Florent.’” In The English “Loathly Lady” Tales: Boundaries, Traditions, Motifs, edited by S. Elizabeth Passmore and Susan Carter, 100–145. Kalamazoo, MI: Medieval Institute Publications.

Perfetti, Lisa. 2003. Women and Laughter in Medieval Comic Literature. Ann Arbor: University of Michigan Press.

Perry, Mark J. 2010. “The Great Mancession of 2008–2009.” Testimony to the House Ways and Means Committee. 17 June. Accessed January 7, 2011. http://www.aei.org/article/society-and-culture/race-and-gender/the-great-mancession-of-2008-2009/.

Pertman, Adam. 2000. Adoption Nation: How the Adoption Revolution Is Transforming America. New York: Basic Books.

Petersen, Anker Eli. 2006. “Sælkvinden.” Accessed November 4, 2010. http://heimskringla.no/wiki/S%C3%A6lkvinden.

Petkau, Irene Friesen, and Peter A. Petkau. 1981. Blumenfeld: Where Land and People Meet. Winkler, MB: Blumenfeld Historical Committee.

Pettitt, Tom. 1995. “Customary Drama: Social and Spatial Patterning in Traditional Encounters.” Folk Music Journal 7(1): 27–42.

Philip, Neil. 2003. Horse Hooves and Chicken Feet: Mexican Folktales. New York: Clarion Books.

Phillips, Susan E. 2007. Transforming Talk: The Problem with Gossip in Late Medieval England. University Park: Pennsylvania State University Press.

Pic, François. 1985. “Essai de bibliographie de l’oeuvre imprimée de J.-F. Bladé.” In Jean-François Bladé, 1827–1900: Actes du Colloque de Lectoure, 20 et 21 Octobre 1984, edited by Jean Arrouye, 147–190. Béziers: Centre International de Documentation Occitane.

Pleck, Elizabeth H. 1999. “The Making of the Domestic Occasion: The History of Thanksgiving in the United States.” Journal of Social History 32(4): 773–789. http://dx.doi.org/10.1353/jsh/32.4.773.

Pleck, Elizabeth H. 2000. Celebrating the Family: Ethnicity, Consumer Culture, and Family Rituals. Cambridge, MA: Harvard University Press.

Politiken. 2011a. “Amagerbanken skifter navn.” October 24. Accessed June 5, 2012. http://politiken.dk/erhverv/ECE1430102/amagerbanken-skifter-navn/.

Politiken. 2011b. “Nu er Amagerbanken officielt konkurs.” February 8. Accessed March 23, 2011. http://politiken.dk/erhverv/ECE1189617/nu-er-amagerbanken-officielt -konkurs/.

Pooley, William. 2012. “Can The ‘Peasant’ Speak? Witchcraft and Silence in Guillaume Cazaux’s ‘The Mass of Saint Sécaire.’” Western Folklore 71(2): 93–118.

Pope, Steve W. 1993. “God, Games, and National Glory: Thanksgiving and the Ritual of Sport in American Culture, 1876–1926.” International Journal of the History of Sport 10(2): 242–249. http://dx.doi.org/10.1080/09523369308713827.

Pope, Steve W. 1997. Patriotic Games: Sporting Traditions in the American Imagination, 1876–1926. Cambridge: Oxford University Press.

Postic, Fañch. 1997. “Le beau ou le vrai, ou la difficile naissance en Bretagne et en France d’une science nouvelle: La littérature orale (1866–1868).” Estudos de literatura oral 3:97–123.

Power, Nicole Gerarda. 2005. What Do They Call a Fisherman? Men, Gender, and Restructuring in the Newfoundland Fishery. St. John’s: Institute of Social and Economic Research.

Pratt, Mary Louise. 1992. Imperial Eyes: Travel Writing and Transculturation. New York: Routledge.

Preston, Cathy Lynn. 2004. “Disrupting the Boundaries of Genre and Gender: Postmodernism and the Fairy Tale.” In Fairy Tales and Feminism: New Approaches, edited by Donald Haase, 197–212. Detroit: Wayne State University Press.

Pu, Songling. [1680] 2006. Strange Tales from a Chinese Studio, edited and translated by John Minford. London: Penguin.

Qu, You. [1378?] 1981. Jiandeng xinhua [New Tales under the Lamplight], edited and annotated by Zhou Lengjia. Shanghai: Shanghai guji chubanshe.

Quimby, Karin. 1995. “She Must Be Seeing Things Differently: The Limits of Butch/Femme.” In Lesbian Erotics, edited by Karla Jay, 183–195. New York: New York University Press.

R98. 2010. “R98—Danish: Koncessionens ophør.” R98. Accessed July 28, 2011. http://www.r98.dk/dk/hjemmeside/om_r98/koncessionens_ophoer/. Site discontinued.

Rachamimov, Alon. 2006. “The Disruptive Comforts of Drag: (Trans)Gender Performances among Prisoners of War in Russia, 1914–1920.” American Historical Review 111(2): 362–382. http://dx.doi.org/10.1086/ahr.111.2.362.

Radner, Joan Newlon, ed. 1993. Feminist Messages: Coding in Women’s Folklore. Chicago: University of Illinois Press.

Radner, Joan N., and Susan S. Lanser. 1993. “Strategies of Coding in Women’s Cultures.” In Feminist Messages: Coding in Women’s Folklore Culture, edited by Joan N. Radner, 1–29. Urbana: University of Illinois Press.

Rafferty, Terrence. 2010. “Neil Jordan’s Possible World of the Impossible.” New York Times, May 28. Accessed May 14, 2011. http://www.nytimes.com/2010/05/30/movies/30jordan.html.

Rainer, Peter. 2010. “Colin Farrell Plays a Feisty Irish Fisherman in Ondine, a Modern-Day Fairy Tale with a Twist.” Christian Science Monitor, June 4. Accessed May 14, 2011. http://www.csmonitor.com/The-Culture/Movies/2010/0604/Ondine-movie-review.

Raisch, Roger. 1990. Turkey Hunting Secrets. West Des Moines, IA: American Heritage.

Ravn, Claus. 2010. “Lad maden tale” [Let the Food Speak]. Museum Amager, no. 3. (February), 12.

Ray, Celeste. 2005. “Bravehearts and Patriarchs. Masculinity on the Pedestal in Southern Scottish Heritage Celebration.” In Transatlantic Scots, edited by Celeste Ray, 232–262. Tuscaloosa: University of Alabama Press.

Raymond, Janice. 1979. The Transsexual Empire: The Making of the She-Male. New York: Teachers’ College Press.

Rea, Steven. 2010. “A Mermaid Tale with a Bit of Darkness.” Philadelphia Inquirer, June 11. Accessed May 14, 2011. http://articles.philly.com/2010-06-11/entertainment/24998600_1_mermaid-annie-folk-tale.

Reese, Debbie. 2006. “Those Thanksgiving Lesson Plans.” Accessed October 1, 2010. http://americanindiansinchildrensliterature.blogspot.ca/2006/11/those-thanksgiving -lesson-plans.html.

Reimer, Margaret Loewen. 1983. One Quilt, Many Pieces. Waterloo: Mennonite Publishing Service.

Rich, Adrienne. 1980. “Compulsory Heterosexuality and Lesbian Existence.” In Women, Sex and Sexuality, edited by Catharine R. Stimpson and Ethel Spector Person, 62–91. Chicago: University of Chicago Press.

Rieti, Barbara. 2008. Making Witches: Newfoundland Traditions of Spells and Counterspells. Montreal: McGill-Queen’s University Press.

Ritchie, Anne Thackeray. 2003. The Fairy Tales of Madame D’Aulnoy. Honolulu: University Press of the Pacific.

Rivers, Caryl, and Rosalind C. Barnett. 2011. “‘Mancession’ Focus Masks Women’s Real Losses.” Women’s eNews, April 11, 2014. http://womensenews.org/story/equal -payfair-wage/110503/mancession-focus-masks-womens-real-losses.

Robertson, Margaret. 1982. “The Symbolism of Christmas Mummering in Newfoundland.” Folklore 93(2): 176–180. http://dx.doi.org/10.1080/0015587X.1982.9716237.

Robertson, Margaret. 1984. The Newfoundland Christmas House-Visit. Canadian Centre for Folk Culture Studies Paper 49. Ottawa: National Museums of Canada.

Robidoux, Michael A. 2001. Men at Play: A Working Understanding of Professional Hockey. Montreal: McGill-Queen’s University Press.

Rockwell, Norman. 1943. Freedom from Want. Saturday Evening Post, March 6. Accessed August 22, 2012. http://arthistory.about.com/od/from_exhibitions/ig/american_chronicles/aonr_dia_09_09.htm.

“Rockwell Rolls over in His Grave: Freedom from Want Parodies.” 2008. Posted by “B2,” November 24. Accessed April 13, 2011. http://tonermishap.blogspot.com/2008/11/rockwell-rolls-over-in-his-grave.html.

Roediger, David R. 1991. The Wages of Whiteness: Race and the Making of the American Working Class. London: Verso.

Romaine, Suzanne. 1994. Language in Society: An Introduction to Sociolinguistics. New York: Oxford University Press.

Rosenberg, Neil V., ed. 1993. Transforming Tradition: Folk Music Revivals Examined. Urbana: University of Illinois Press.

Rosin, Hannah. 2010. “The End of Men: How Women are Taking Control—Of Everything.” Atlantic, July–August. Accessed April 14, 2014. http://www.theatlantic.com /magazine/archive/2010/07/the-end-of-men/308135/.

Roth, LuAnne. 2010. “Talking Turkey: Visual Media and the Unraveling of Thanksgiving.” Ph.D. diss., University of Missouri.

Rotundo, E. Anthony. 1994. American Manhood: Transformations in Masculinity from the Revolution to the Modern Era. New York: Basic Books.

Roure, Martine. 2009. “Final Report of the Committee on Civil Liberties, Justice and Home Affairs on the Delegation to Denmark.” European Parliament, Committee on Civil Liberties, Justice and Home Affairs, 2004–2009.

Ruan, Yuan, ed. [1815–1816] 2009. Shisan jing zhushu [Commentaries to the Thirteen Classics]. Vol. 2. Beijing: Zhonghua shuju.

Rubin, Gayle. 1984. “Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality.” In Pleasure and Danger, edited by Carole Vance, 267–319. London: Routledge and Kegan.

Sachs, Carolyn E. 1983. The Invisible Farmers: Women in Agricultural Production. Totowa, NJ: Rowman and Littlefield.

Sachs, Dana. 2010. The Life We Were Given: Operation Babylift, International Adoption, and the Children of War in Vietnam. Boston: Beacon.

Sacks, Harvey. 1995. Harvey Sacks: Lectures on Conversation. Vols. 1 and 2, edited by Gail Jefferson. Oxford: Blackwell. http://dx.doi.org/10.1002/9781444328301.

Salles-Loustau, Jean. 1985. “Le chant des sirènes: La part de Bladé.” In Jean-François Bladé, 1827–1900: Actes du Colloque de Lectoure, 20 et 21 Octobre 1984, edited by Jean Arrouye, 191–202. Béziers: Centre international de documentation occitane.

Saltzman, Rachelle H. 2009. “Adoption.” In Encyclopedia of Women’s Folklore and Folklife, edited by Liz Locke, Theresa A. Vaughan, and Pauline Greenhill, 4–6. Westport, CT: Greenwood.

Santino, Jack, ed. 1994. Halloween and Other Festivals of Death and Life. Knoxville: University of Tennessee Press.

Sautman, Francesca Candé, Diana Conchado, and Giuseppe Carlo Di Scipio, eds. 1998. Telling Tales: Medieval Narratives and the Folk Tradition. New York: St. Martin’s.

Sawatzky, Harry Leonard. 1971. They Sought a Country: Mennonite Colonization in Mexico. Berkeley: University of California Press.

Sawin, Patricia E. 2001. “Transparent Masks: The Ideology and Practice of Disguise in Contemporary Cajun Mardi Gras.” Journal of American Folklore 114(452): 175–203.

Sawin, Patricia. 2004. Listening for a Life: A Dialogic Ethnography of Bessie Eldreth through Her Songs and Stories. Logan. Utah State University Press.

Sawin, Patricia. 2005. “Mother and Baby in Search of a Story: Negotiating Multiple Discourses of International Adoption.” Paper presented at the Annual Meeting of the American Folklore Society, Atlanta, October 19–22.

Sax, Boria. 1998. The Serpent and the Swan: The Animal Bride in Folklore and Literature. Blacksburg, VI: MacDonald and Woodward.

Sceats, Sarah. 2000. Food, Consumption and the Body in Contemporary Women’s Fiction. Cambridge: Cambridge University Press. http://dx.doi.org/10.1017/CBO978051148 5381.

Schlossberg, Linda. 2001. “Introduction: Rites of Passing.” In Passing: Identity and Interpretation in Sexuality, Race, and Religion, edited by María Carla Sánchez and Linda Schlossberg, 1–12. New York: New York University Press.

Schneider, Rebecca. 1997. The Explicit Body in Performance. London: Routledge. http://dx.doi.org/10.4324/9780203421079.

Schroeder, Jac. 1999. Landscapes of My Life: Memoirs. Kamloops: Privately printed.

Schutte, Ofelia. 2000. “Cultural Alterity, Cross-Cultural Communication, and Feminist Theory in North-South Contexts.” In Decentering the Center: Philosophy for a Multicultural, Postcolonial, and Feminist World, edited by Uma Narayan and Sandra Harding, 47–66. Bloomington: Indiana University Press.

Seabrook, John. 2010. “The Last Babylift: Adopting a Child in Haiti.” New Yorker, May 10, 44–67.

Sébillot, Paul. [1906] 2006. Le Folk-lore de France. 4 vols. Chestnut Hill, MA: Adamant Media.

Sedgwick, Eve Kosofsky. 1985. Between Men: English Literature and Male Homosocial Desire. New York: Columbia University Press.

Segalen, Martine. 1983. Love and Power in the Peasant Family: Rural France in the Nineteenth Century. Translated by Sarah Matthews. Chicago: University of Chicago Press.

Seifert, Lewis C. 1996. Fairy Tales, Sexuality, and Gender in France, 1690–1715: Nostalgic Utopias. Cambridge: Cambridge University Press. http://dx.doi.org/10.1017 /CBO9780511470387.

Seifert, Lewis C., and Domna C. Stanton. 2010. Enchanted Eloquence: Fairy Tales by Seventeenth-Century French Women Writers. Toronto: Iter.

Selby, Emily F., and Deborah P. Dixon. 1998. “Between Worlds: Considering Celtic Feminine Identities in The Secret of Roan Inish.” Gender, Place and Culture 5(1): 5–28. http://dx.doi.org/10.1080/09663699825304.

Selman, Peter. 2009. “The Movement of Children for Transnational Adoption: Developments and Trends in Receiving States and States of Origin, 1998–2004.” In Transnational Adoption, Global Inequalities and the Circulation of Children, edited by Laura Briggs and Diana Marre, 32–51. New York: New York University Press.

Senjak, David. 1997. “Can a Fujiyama Mama Be the Female Elvis? The Wild, Wild Women of Rockabilly.” In Sexing the Groove: Popular Music and Gender, edited by Sheila Whiteley, 137–167. London: Routledge.

Shahar, Shulamith. 2003. The Fourth Estate: A History of Women in the Middle Ages. Rev. ed. Translated by Chaya Galai. New York: Routledge. http://dx.doi.org/10.4324 /9780203407882.

Shaus, Margaret. 2006. “Evangiles des quenouilles.” In Women and Gender in Medieval Europe: An Encyclopedia, edited by Margaret Shaus, 266. New York: Routledge.

Shuman, Amy. 2005. Other People’s Stories: Entitlement Claims and the Critique of Empathy. Urbana: University of Illinois Press.

Sider, Gerald M. 1976. “Christmas Mumming and the New Year in Outport Newfoundland.” Past & Present 71(1): 102–125. http://dx.doi.org/10.1093/past/71.1.102.

Sieg, Katrin. 1998. “Ethnic Drag and National Identity: Multicultural Crises, Crossings, and Interventions.” In The Imperialist Imagination: German Colonialism and Its Legacy, edited by Sara Friedrichsmeyer, Sara Lennox, and Susanne Zantop, 295–319. Ann Arbor: University of Michigan Press.

Sieg, Katrin. 2002. Ethnic Drag: Performing Race, Nation, Sexuality in West Germany. Ann Arbor: University of Michigan Press.

Sieg, Katrin. 2004. The Ambivalence of Antifascist Rhetoric: Victims, Artists, and the Masses in Elfriede Jelinek’s “Stecken, Stab und Stangl.” New German Critique 92 Spring-Summer: 123–140.

Sims, Martha C., and Martine Stephens. 2005. Living Folklore: An Introduction to the Study of People and Their Traditions. Logan. Utah State University Press.

Singer, Barnett. 1983. Village Notables in Nineteenth-Century France: Priests, Mayors, Schoolmasters. New York: State University of New York Press.

Siskind, Janet. [1992] 2002. “The Invention of Thanksgiving: A Ritual of American Nationality.” In Food in the USA: A Reader, edited by Carole M. Counihan, 41–58. New York: Routledge.

Slater, Maya. 1982. “Madame d’Aulnoy and the Adult Fairy Tale.” Newsletter of the Society for Seventeenth Century French Studies 4(1): 69–75. http://dx.doi.org/10.1179 /c17.1982.4.1.69.

Slotkin, Richard. 1973. Regeneration through Violence: The Mythology of the American Frontier, 1600–1860. Norman: University of Oklahoma Press.

Small, L. D. 1975. “Traditional Expressions in a Newfoundland Community: Genre Change and Functional Variability.” Lore and Language 2(3): 15–18.

Small, Susan. 2009. “Review: Madeleine Jeay and Kathleen Garay, The Distaff Gospels: A First Modern English Edition of ‘Les evangiles des quenouilles.’ ” University of Toronto Quarterly 78(1): 232–233. http://dx.doi.org/10.1353/utq.0.0361.

Smith, Andrew F. 2006. The Turkey: An American Story. Chicago: University of Illinois Press.

Smith, Anna Marie. 1995. “The Regulation of Lesbian Sexuality through Erasure: The Case of Jennifer Saunders.” In Lesbian Erotics, edited by Karla Jay, 164–179. New York: New York University Press.

Snell, Will, and Greg Halich. 2007. “Tobacco Economies in the Post-Buyout Era”: 2007 Kentucky Tobacco Production Guide, edited by Kenny Seebold. Lexington: Cooperative Extension Service, University of Kentucky College of Agriculture.

Somerville, Siobhan B. 2000. Queering the Color Line: Race and the Invention of Homosexuality in American Culture. Durham, NC: Duke University Press.

Spitzer, Nicholas R. 2003. “Monde Creole: The Cultural World of French Louisiana Creoles and the Creolization of World Cultures.” Journal of American Folklore 116(459): 57–72. http://dx.doi.org/10.1353/jaf.2003.0014.

Spivak, Gayatri C. 1988. “Can the Subaltern Speak?” In Marxism and the Interpretation of Culture, edited by Lawrence Grossberg and Gary Nelson, 271–313. Chicago: University of Illinois Press.

Staliûnas, Darius. 2007. Making Russians: Meaning and Practice of Russification in Lithuania and Belarus after 1863. New York: Rodopi.

Staples, Terry. 2008. “Brothers Grimm in Biopics.” In The Greenwood Encyclopedia of Folktales and Fairy Tales, edited by Donald Haase, 142–144. Westport, CT: Greenwood.

Steed, Virgil S. 1947. Kentucky Tobacco Patch. Indianapolis: Bobbs-Merrill.

Stewart, Andy. [1961] 1989. “Donald Where’s Your Troosers?” EMI Top Rank.

Stone, Kay F. 1997. “Difficult Women in Folktales: Two Women, Two Stories.” In Undisciplined Women: Tradition and Culture in Canada, edited by Pauline Greenhill and Diane Tye, 250–265. Montreal: McGill-Queen’s University Press.

Stone, Sandy. 1991. “The ‘Empire’ Strikes Back: A Posttransexual Manifesto.” In Body Guards: The Cultural Politics of Gender Ambiguity, edited by Julia Epstein and Kristina Straub, 280–304. New York: Routledge.

Stryker, Susan. 2004. “Transgender Studies: Queer Theory’s Evil Twin.” GLQ: A Journal of Lesbian and Gay Studies 10(2): 212–215. http://dx.doi.org/10.1215/10642684 -10-2-212.

Stryker, Susan, and Stephen Whittle, eds. 2006. The Transgender Studies Reader. New York: Routledge.

Stull, Donald D. 2009. “Tobacco Is Going, Going . . . but Where?” Culture & Agriculture 31(2): 54–72. http://dx.doi.org/10.1111/j.1556-486X.2009.01021.x.

“Supreme Breeding Tom and Collapsible Turkey Decoy.” 1998. Accessed October 5, 2010. http://www.turkeyhuntingsecrets.com/store/store-decoys-delta-wildwillard.htm.

Sustainable Schools International. 2012. Accessed June 10, 2012. http://www.sustainable schoolsinternational.org/.

Szwed, John F. 1969. “The Mask of Friendship: Mumming as a Ritual of Social Relations.” In Christmas Mumming in Newfoundland: Essays in Anthropology, Folklore, and History, edited by Herbert Halpert and G. M. Story, 104–118. Toronto: University of Toronto Press.

Taft, Michael. 1997. “Men in Women’s Clothing: Theatrical Transvestites on the Canadian Prairie.” In Undisciplined Women: Tradition and Culture in Canada, edited by Pauline Greenhill and Diane Tye, 131–138. Montreal: McGill-Queen’s University Press.

Taggart, James M. 1997. The Bear and His Sons: Masculinity in Spanish and Mexican Folktales. Austin: University of Texas Press.

Tambiah, Stanley Jeyaraja. 1990. Magic, Science, Religion and the Scope of Rationality. New York: Cambridge University Press.

Tangherlini, Timothy. 1994. Interpreting Legend: Danish Storytellers and Their Repertoires. New York: Garland.

Tannen, Deborah. 1989. Talking Voices: Repetition, Dialogue, and Imagery in Conversational Discourse. Cambridge: Cambridge University Press.

Tao, Qian. 1981. Soushen houji [A Sequel to Sou shen ji], edited and annotated by Wang Shaoying. Beijing: Zhonghua shuju.

Tatar, Maria. 1999. The Classic Fairy Tales. New York: Norton.

Thanksgiving. 2003. By John Currin, oil on canvas, 1729 x 1323 mm. Accessed October 5, 2010. http://www.gagosian.com/shop/john-currin-2.

Thiessen, Jack. 2003. Mennonite Low German Dictionary/Mennonitisch-Plattdeutsches Wörterbuch. Madison: Max Kade Institute for German-American Studies.

Thomas, Jeannie B. 1995. “Pickup Trucks, Horses, Women, and Foreplay: The Fluidity of Folklore.” Western Folklore 54(3): 213–228. http://dx.doi.org/10.2307/1500348.

Thomas, Jeannie B. 2003. Naked Barbies, Warrior Joes, and Other Forms of Visible Gender. Urbana: University of Illinois Press.

Thomas, Jeannie B. 2007. “The Usefulness of Ghost Stories.” In Haunting Experiences: Ghosts in Contemporary Folklore, edited by Diane E. Goldstein, Sylvia Grider, and Jeannie Banks Thomas, 25–59. Logan: Utah State University Press.

Thompson, J. Charles. 1989. So You’re Going to Wear a Kilt! All You Want to Know about Tartan Dress. 3rd ed. Glasgow: Lang Syne.

Thompson, Stith. 1946. The Folktale. New York: Holt, Rinehart and Winston.

Thomson, David. 1980. The People of the Sea: A Journey in Search of the Seal Legend. Washington, DC: Counterpoint.

Thurah, Laurids de, and Harry Kaae. 1968. “Amager Og Saltholm.” In Amager Og Saltholm. Copenhagen: Rosenkilde og Bager.

Thurston, Herbert. 1910. “St. Joan of Arc.” In The Catholic Encyclopedia, vol. 8. New York: Robert Appleton.

Tian, Yuqing. 1989. Dongjin menfa zhengzhi. [Politics of Prominent Clans in East Jin Dynasty] Beijing: Beijing University Press.

Tiger, Lionel. 1969. Men in Groups. London: Nelson.

Titon, Jeff Todd. 1980. “The Life Story.” Journal of American Folklore 93(369): 276–292. http://dx.doi.org/10.2307/540572.

Titon, Jeff Todd. 2003. “Text.” In Eight Words for the Study of Expressive Culture, edited by Burt Feintuch, 69–98. Urbana: University of Illinois Press.

Toews, Julius G. 1977. “Traditional Pastimes.” In Mennonite Memories: Settling in Western Canada, edited by Lawrence Klippenstein and Julius G. Toews, 300–305. Winnipeg: Centennial.

Tosches, Nick. 1982. Hellfire: The Jerry Lee Lewis Story. New York: Delacorte.

Traimond, Bernard. 1985. “L’authenticité chez Bladé.” In Jean-François Bladé, 1827–1900: Actes du Colloque de Lectoure, 20 et 21 Octobre 1984, edited by Jean Arrouye, 219–231. Béziers: Centre International de Documentation Occitane.

Transracial Abductees. 2011. “What Is This Shit? An Introduction.” Accessed May 20, 2011. http://archive.is/CUuD6.

Trevor-Roper, Hugh. 2008. The Invention of Scotland. Myth and History. New Haven: Yale University Press.

Trost, Caroline T. 1991. “‘Belle-Belle ou le Chevalier Fortuné’: A Liberated Woman in a Tale by Mme. D’Aulnoy.” Merveilles & Contes 5(1): 57–66.

Tubach, Frederic C. 1969. Index Exemplorum: A Handbook of Medieval Religious Tales. Helsinki: Academia Scientiarum Fennica.

Tuleja, Tad. 1987. “The Turkey.” In American Wildlife in Symbol and Story, edited by Angus K. Gillespie and Jay Mechling, 15–40. Knoxville: University of Tennessee Press.

Turner, Kay. 1999. Beautiful Necessity: The Art and Meaning of Women’s Altars. New York: Thames and Hudson.

Turner, Kay, and Pauline Greenhill, eds. 2012. Transgressive Tales: Queering the Grimms. Detroit: Wayne State University Press.

Turner, Kay, and Suzanne Seriff. 1993. “‘Giving an Altar to St. Joseph’: A Feminist Perspective on a Patronal Feast.” In Feminist Theory and the Study of Folklore, edited by Susan Tower Hollis, Linda Pershing, and M. Jane Young, 89–117. Urbana: University of Illinois Press.

Tye, Diane. 1993. “‘A Very Lone Worker’: Woman-Centered Thoughts on Helen Creighton’s Career as a Folklorist.” Canadian Folklore canadien 15 (2): 107–117.

Tye, Diane. 2002. “Tales of Whose Village? Legend as Female Countermemory.” Contemporary Legend, n.s., 5:1–23.

Tye, Diane. 2010. Baking as Biography: A Life Story in Recipes. Montreal: McGill-Queen’s University Press.

UNICEF. 2011a. “Child Protection from Violence, Exploitation, and Abuse.” Accessed May 25, 2011. http://www.unicef.org/protection/index_orphans.html.

UNICEF. 2011b. “United Nations Convention on the Rights of the Child.” Accessed May 20, 2011. http://www.unicef.org/crc/.

United Nations Development Program. 2010. “Gender Inequality Index (Table 4).” Human Development Report 2010—20th Anniversary Edition: The Real Wealth of Nations—Pathways to Human Development, 156. New York: Palgrave/United Nations Development Programme. Accessed March 30, 2011. http://hdr.undp.org/en /mediacentre/.

United States Department of Agriculture. 2008. Kentucky Agricultural Statistics and Annual Report, 2007–2008. Washington, DC: National Agriculture Statistics Service.

U.S. Congress Joint Economic Committee. 2010. “Understanding the Economy: Working Mothers in the Great Recession.” http://www.jec.senate.gov/public/?a=Files.Serve&File_id=82216270-c7f0-46bf-a54f-6ab221ac586f.

Uther, Hans-Jörg. 2004. The Types of International Folktales: A Classification and Bibliography. 3 vols. Helsinki: Academia Scientiarum Fennica.

Velay-Vallantin, Catherine. 1992. La fille en Garçon. Carcassonne: Garae/Hediode.

“Veterans ‘Lose Faith’ in Poppy Charity Chief.” 2010. Scotsman.com. Accessed November 10, 2010. http://www.scotsman.com/news/veterans-lose-faith-in-poppy-charity -chief-1-832811.

Visser, Margaret. 1991. The Rituals of Dinner: The Origins, Evolution, Eccentricities, and Meaning of Table Manners. New York: Penguin.

Visser, Margaret. 1992. “One Strange Bird.” New York Times November 26, A27.

Voth, Norma Jost. 1994. Mennonite Foods and Folkways from South Russia. Vol. 2. Beaverton, OR: Good Books.

Walker, Margaret Urban. 1998. Moral Understandings: A Feminist Study in Ethics. New York: Oxford University Press.

Wallendorf, Melanie, and Eric J. Arnould. 1991. “‘We Gather Together’: Consumption Rituals of Thanksgiving Day.” Journal of Consumer Research 18(1): 13–31. http://dx.doi.org/10.1086/209237.

Ward, Jennifer. 2002. Women in Medieval Europe, 1200–1500. New York: Longman Pearson.

Ward, Margaret E. 2011. Missing Mila, Finding Family: An International Adoption in the Shadow of the Salvadoran Civil War. Austin: University of Texas Press.

Ware, Carolyn E. 2007. Cajun Women and Mardi Gras: Reading the Rules Backward. Urbana: University of Illinois Press.

Warkentin, John. 2000. The Mennonite Settlements of Southern Manitoba. Steinbach, MB: Hanover Steinbach Historical Society.

Warner, Marina. 1994. From the Beast to the Blonde: On Fairy Tales and Their Tellers. New York: Farrar, Straus and Giroux.

Watts, Trent, ed. 2008. White Masculinity in the Recent South. Baton Rouge: Louisiana State University Press.

Weber, Eugen. 1976. Peasants into Frenchmen: The Modernization of Rural France, 1870–1914. Stanford: Stanford University Press.

Weigle, Marta. 1982. Spiders and Spinsters: Women and Mythology. Albuquerque: University of New Mexico Press.

“Weird Experiment #4: The Sexual Turkey.” 2008. New Scientist, March 3. Accessed May 27, 2009. http://www.hip2b2.com/news/weird-experiment-the-sexual-turkey/61097/. Site discontinued.

Weiser, Ron. 1978. “Interview with Carl.” Rollin’ Rock 16–17:26.

Werhun, Cherie, and Pauline Greenhill. Forthcoming. “Identities and Literatures.”

Wetherell, Margaret, and Nigel Edley. 1999. “Negotiating Hegemonic Masculinity: Imaginary Positions and Psycho-Discursive Practices.” Feminism & Psychology 9(3): 335–356. http://dx.doi.org/10.1177/0959353599009003012.

Whatley, Mariamne H., and Elissa R. Henken. 2000. Did You Hear about the Girl Who . . .? Contemporary Legends, Folklore, and Human Sexuality. New York: New York University Press.

Wheelwright, Julie. 1989. Amazons and Military Maids: Women Who Dressed as Men in Pursuit of Life, Liberty, and Happiness. London: Pandora.

Whiteley, Sheila, ed. 1997. Sexing the Groove: Popular Music and Gender. London: Routledge.

Wiebe, Armin. 1984. The Salvation of Yasch Siemens. Winnipeg: Turnstone.

Williams, Brett. 1984. “Why Migrant Women Feed Their Husbands Tamales: Foodways as a Basis for a Revisionist View of Tejano Family Life.” In Ethnic and Regional Foodways in the United States: The Performance of Group Identity, edited by Linda Keller Brown and Kay Mussell, 113–126. Knoxville: University of Tennessee Press.

Williams, Clover Nolan. 1994. “The Bachelor’s Transgression: Identity and Difference in the Bachelor Party.” Journal of American Folklore 107(423): 106–120. http://dx.doi .org/10.2307/541075.

Williams, Clyde E. 1969. “Janneying in ‘Coughlin Cove.’” In Christmas Mumming in Newfoundland: Essays in Anthropology, Folklore, and History, edited by Herbert Halpert and G. M. Story, 209–215. Toronto: University of Toronto Press.

Williams-Forson, Psyche. 2006. Building Houses out of Chicken Legs: Black Women, Food, and Power. Chapel Hill: University of North Carolina Press.

Williamson, Duncan. 2005. Tales of the Seal People: Scottish Folk Tales. New York: Interlink.

Willis, Roy. 1974. Man and Beast. London: Hart-Davis, McGibbon.

Wolf Howl Animal Preserve. 2009. “Wild Turkey Mating Season.” Accessed December 1, 2010. http://www.everythingwolf.com/gallery/showgalleryimage.aspx?galleryid=156.

Woodhouse, Annie. 1989. Fantastic Women: Sex, Gender, and Transvestism. New Brunswick, NJ: Rutgers University Press.

Xinran. 2011. Message from an Unknown Chinese Mother: Stories of Loss and Love. New York: Scribner.

Yao, Guangxiao, Jin Xie, Jing Wang, and Ji Zou, eds. [1403–1405] 1986. Yongle dadian [The Great Canon or Vast Documents of the Yongle Era]. Beijing: Zhonghua shuju.

Yngvesson, Barbara. 2004. “National Bodies and the Body of the Child: ‘Completing’ Families through International Adoption.” In Cross-Cultural Approaches to Adoption, edited by Fiona Bowie, 211–226. New York: Routledge.

Yngvesson, Barbara. 2010. Belonging in an Adoption World: Race, Identity, and Transnational Adoption. Chicago: University of Chicago Press. http://dx.doi.org/10.7208 /chicago/9780226964485.001.0001.

Yu, Anthony C. 1987. “‘Rest, Rest, Perturbed Spirit!’ Ghosts in Traditional Chinese Prose Fiction.” Harvard Journal of Asiatic Studies 47(2): 397–434. http://dx.doi.org/10 .2307/2719188.

Yu, Rujie. 1991. Huanxiang he jituo de guodu: zhiguai chuanqi xinlun [Realms of Fantasy and Desire: Rereading Zhiguai and Chuanqi]. Taibei: Shuxin chubanshe.

Yuan, Mei. [1788?] 1986. Zi bu yu [What Confucius Didn’t Speak Of], edited and annotated by Cui Guoguang. Jinan: Qilu shushe.

Zeitlin, Judith T. 2007. The Phantom Heroine: Ghosts and Gender in Seventeenth-Century Chinese Literature. Honolulu: University of Hawai’i Press.

Zelizer, Viviana A. 1994. Pricing the Priceless Child: The Changing Social Value of Children. Princeton: Princeton University Press.

Zhao, Xiaohuan. 2005. Classical Chinese Supernatural Fiction: A Morphological History. New York: Edwin Mellen.

Zipes, Jack. 2001. The Great Fairy Tale Tradition: From Straparola to the Brothers Grimm. New York: W.W. Norton.

Zipes, Jack. 2002. The Brothers Grimm: From Enchanted Forests to the Modern World. 2nd ed. New York: Routledge.

Zipes, Jack. 2003. “Once There Were Two Brothers Named Grimm.” In The Complete Fairy Tales of the Brothers Grimm, 3rd ed., edited and translated by Jack Zipes, xxiii–xxxviii. New York: Bantam Books.

Zipes, Jack. 2011. The Enchanted Screen: The Unknown History of Fairy-Tale Films. New York: Routledge.

Zipes, Jack. 2012. The Irresistible Fairy Tale: The Cultural and Social History of a Genre. Princeton: Princeton University Press.

Zita, Jacquelyn N. 1994. “Male Lesbians and the Postmodern Body.” In Adventures in Lesbian Philosophy, edited by Claudia Card, 112–128. Bloomington: Indiana University Press, Hypatia.

Zuerner, Adrienne E. 1997. “Reflections on the Monarchy in d’Aulnoy’s ‘Belle-Belle ou le chevalier Fortuné.’” In Out of the Woods: The Origins of the Literary Fairy Tale in Italy and France, edited by Nancy L. Canepa, 194–217. Detroit: Wayne State University Press.

Next Chapter
Filmography
PreviousNext
© 2014 by the University Press of Colorado
Powered by Manifold Scholarship. Learn more at manifoldapp.org